Poems and Short Features


Ruth and Boaz

As Ruth enters into the land of Israel, she marks out the steps that .we must take if we are to enter into the first-born privileges. At the same time by this walk of faith in the God of Israel and love towards Naomi, she makes it possible for Boaz to find her and fulfill his kinsman's duties. …  

The record tells us Ruth came to the field of Boaz and sought permission to glean. At the end of the day when the other gleaners departed, she “tarried a little in the house” (Ruth 2:7). We might think that she would have been glad to return home to Naomi after a long day’s toil, but not so. This one simple action is the turning point in her life.  

Boaz was not in the field that day but came to his house from Bethlehem. If Ruth had gone home and not “tarried a little in the house,” he would not have seen her. Hearing of her kindness to Naomi, the wife of his kinsman, he determines to bless her. This is a crucial point also in our walk before the Lord as we glean in his harvest field. As we study his word and put into practice those covenant principles, what is it that catches his attention and marks us out for his special care?  

It is not sacrifice. It is the spirit of sacrifice that carries us beyond its letter. This is not always easy for us to detect, but there are simple tests that we may apply which will reveal to us our true standing in this matter.  


The Cyrus Scroll

It is perhaps more appropriate to call this the “cylinder of Cyrus” instead of “scroll.” This cylinder of adobe was found in Persia. It is written in cuneiform scripture and the “old persian” language. It says in part:

    “I am Cyrus, king of the world, great king, mighty king, king of Babylon, king of Summer and Akkad, king of the four parts of the world, son of the great king Cambyses, king of the city of Anzan, grandson of the great king Cyrus, king of the city of Anzan …

“When I entered peacefully into Babylon and put with majesty the throne in the prince’s home, then Marduk opened to me the heart of Babylonians.

“In Babylon and in other cities I took care of the happiness of inhabitants whose …

“I let freedom to all men to worship their own gods and not allowed to maltreat them or this …

“I command that no house would be destroyed and no inhabitant would be stolen …”

For the complete text see The Cambridge Ancient History, p. 421. The cylinder is now in the British Museum in London  


Remorse  

With aching heart and low hung head, 
   
With eyes of downcast set,  
I enter now with humbled tread 
   
Sad portals of regret.

Why did I speak those words so gruff, 
   
And why was I so steeled  
Against the admonitions of 
   
My conscience quite concealed?

Why did I gash and wound my friend 
   
With cold indifference  
To painful pangs which cruelly rend 
   
A heart so stunned and tense?

Pray tell me, why was I so blind 
   
As not to see, and try  
To save from pain, this friend of mine? 
   
Oh, God, I know not why!

I only know I now can kneel 
   
With humble tears and pray:  
“From sinful words my lips please seal! 
   
And keep me in Your way.”

—Laura E. Kelsey

“The LORD is nigh unto them that are of a broken heart,
and saveth such as be of a contrite spirit.”—Psalm 34:18  


Inspection Precedes Reformation

Nehemiah did not begin his work by chiding his brethren with unfaithfulness to God or lack of enterprise, etc.; such a course would have further discouraged them, and would have made them feel antagonistic, and perhaps to say, “You will see how it is yourself when you are here a few years,” and some would then have taken pleasure in his failure to do more than they had accomplished. Neither did he begin by boastfully saying, “I have come here to do such a work, and within an incredibly short time you will see it accomplished; I will accomplish in days what you have failed to accomplish in as many years.” To have taken such a course would have been to arouse the opposition of the very ones without whose aid his mission, humanly speaking, would be sure to fail.

Many Christian people can learn a valuable lesson here: whoever desires to be a co-worker with God should work in the Lord’s way and be guided by the spirit of love—for love does not think unkindly or ungenerously or slightingly of the efforts of others, nor is it boastful. On the contrary, its trust is in the Lord, and its boast therefore must be in him. This lesson is valuable to us also in respect to individual efforts in our own hearts—to build up good characters acceptable in God’s sight through Christ Jesus. We are to remember that nothing is gained, but much to be lost, by thinking or feeling boastfully of what we hope to attain in self-control and character-likeness to the Lord: nor is much to be gained by mourning and weeping over misspent opportunities of the past. The proper course is to begin work afresh with confidence, not in ourselves, but in him who called us and who has given such exceeding great and precious promises. This is our way to success in individual development, and also in our labors upon the walls of Zion, as it was Nehemiah’s successful method for the building of the natural, typical Jerusalem.

—“Teaching the Law of God,” The Herald, August 1922


A Consecrated Home  

What makes a consecrated home?
A palace with its lofty dome?
A castle or the catacomb
Where Christians prayed in ancient Rome?
    
Is that a consecrated home? 

Ah no, ’tis not an outer thing
That to your home this name will bring;
Within must rise two hearts that sing
The praises of our Lord and King.
    
That makes a consecrated home. 

If there your child can find a guide
To point him to the heavenly bride;
If there, to you he can confide;
’Tis then you’ll know down deep inside
    
You’ve found your consecrated home. 

If there the harvest workers meet
And seek new ways to find the wheat;
If there they sit at Jesus’ feet
And share with you “due season’s meat”;
    
You’re in your consecrated home. 

If friends can open wide your door
To share their joys, or help implore;
And you share with them your little store,
You can be glad for more and more
    
You have a consecrated home. 

If there the truths of God you share,
If there for friends you truly care,
If there you often bow in prayer
And help someone his burden bear,
    
You’re in a consecrated home. 

And when convention’s joyful fest
Brings to your home its welcome guest
And fellowship is at its best,
’Tis then you’ll know that you are blest
    
Within your consecrated home. 

May each of us have such a place,
Where Christian brethren we embrace,
Where Jesus steps we seek to trace
Till someday soon we see his face
    
In a heavenly consecrated home.

—Carl Hagensick