THE HERALD
of Christ's Kingdom
VOL. XV. January 1, 1932 No. 1
Table of Contents
As
We Pass the Portals of the New Year
"DAY
BREAKS"
Cooperation
in the Ministry
Through
the Holy Land
Confirming
the Faith of the Saints
Encouraging
Letters
VOL. XV. January 15, 1932 No. 2
Table of Contents
Synopsis
of Discourses Delivered at Pittsburgh Convention held
Oct. 30Nov. 1, 1931
Loves
Road to Victory
Joy
"Bearing
Witness to the Truth"
"Cast
not Away Your Confidence"
"What
Manner of Persons ought Ye to be"
Under
His Wings
Voices
to Which We Should Give Careful Heed
In
Preparation for the Last Summons
The
Ransom
God
Our Great Caretaker
The
Voice of the Lord
Justice
"Power"
Love
A
Super-Government
Baptism
Hidden
with Christ
VOL. XV. January 1,
1932 No. 1
CHILDREN OF
God blessed with the richest favors of Divine grace in that knowledge of spiritual
truth which reveals their high privileges, can have no happier reflections as they reach
the close of another year and pass the portals of the new, than that the Divine leadings
and counsels have been theirs thus far all the way. And it is no wonder that such delight
to sing with the poet,
"What
have I to ask beside?
Can I doubt His tender mercy,
Who through life has been my Guide?"
In
connection with the exercise of the Divine providential leading and care, there has been
the blessed realization during .all the year past, and with many of us for many years
past, that though we walk through the valley of the shadow of death, as the Prophet aptly
represents the present life, our blessed Shepherd's rod and staff have been our comfort
and our safe guide.
The happy
consideration for God's people as they enter the portals of the New Year, continues to be
that the great Watchman of spiritual Israel, the Lord, changes not; His exceeding great
and precious promises are all yea and amen to those who obey Him-to all who b faith
abide in Him, trusting in the all-prevailing power of His merit, of His atonement-and
who, possessing His spirit of love are seeking to walk circumspectly in His footsteps. To
all such, if they continue thus and abound, we may be confident that the New Year, 1932,
will be a happy one, basing our assurance upon the many Divine promises.
Our Salvation Nearer
The inspired
Apostle, seeking to encourage the hope and faith of God's people in his time, and to: buoy
them up in the midst of the tests and trying conditions which tended to beat their courage
down, said, "Now is our salvation nearer than when we believed." (Rom. 13:11.)
In line with this same thought he continues, "The night is far spent, the day is at
hand: let us therefore cast off the works of darkness and let us put on the armor of
light"; evidently speaking from the standpoint of the nighttime consisting of the
six thousand years of the reign of sin and death. In consideration of the fact that more
than four thousand years were then in the past and less than two thousand remained, he
could truthfully say, the night is far spent, the day of Christ is approaching. With what
greater emphasis may the Church now realize that her salvation is nearer, as it is
observed that six thousand years of man's history are in the past and that we are living
in the dawn of the seventh great millennium. Yet however near we may be to the full
dawning, the full sunlight of the morning, however much we may long for the promised
deliverance, the facts must be acknowledged as they appear all around us, that we are
still living in 'the dark time of the prevalence of evil, still living in the Enemy's
land, and should remember that his resources and agencies are numerous and powerful and
that all need to guard well their Christian walk, their Christian armor, and to take heed
to their ways that they be not ensnared by any of the sophistries and cunning devices of
this evil day.
Patient Endurance Necessary
As we enter
the New Year it is well to have clearly before the mind what constitutes the important
lessons to be considered and set clearly before us. Surely they are much the same for
God's people at the present time as they have been all along in the past. It is still the
lesson of faith, of obedience, of loyalty to the will of God; it is still the lesson of
renunciation of self, and of consecration to God; these all need to be kept prominently
and constantly before the mind of every follower of Christ who would live the victorious
life. Patient endurance and waiting upon the Lord may be said to be amongst the important
lessons of our day; waiting for His due time to bring in the great consummation, and
meantime enduring patiently the various conditions and circumstances incident to the
passing away of the old order and the introduction of the new. It was to this end no doubt
that the prophecy of old was uttered, one that is peculiarly applicable to the Lord's
people of these clays, "Though it [the vision, the fulfillment of the Divine promise]
tarry, wait for it, it will surely come, it will not tarry." (Hab. 2:3.) And the
Apostle's language bears similar significance, "Yet a little while, and He that
shall come will come and will not tarry."-Heb. 10:37.
Watching for the Morning
The true
servants of God today take their position with those of past ages, who on learning that
God has purposed to bring in a final dispensation, "the dispensation of the fulness
of time," which is to usher humanity into untold blessings of peace and gladness,
have sought to understand how far it was in the distance, and diligently searched to know
"what, or what manner of time the Spirit of Christ which was in them did signify,
when it testified beforehand the sufferings of Christ and the glory that should
follow." While the Lord has generally not granted full information regarding the
times and seasons of one or another of his operations He has never rebuked any of His
devoted and trusting servants for desiring and seeking such information. Long in
advance of the conclusion of this Age, assurance was given that the faithful brethren
should not be in darkness that that day should overtake them unawares. All such would
know some. thing of the times and seasons and be aware of the closely
approaching deliverance and of the reign of Messiah. Faithful children of God have been
exhorted to give heed to the more sure word of prophecy that they might be in possession
of important information that had long ages ago been forecast by the Prophets. They
foretold and wrote of -the coming times, not understanding clearly themselves. Indeed,
the matters of which they spoke could not be understood until the eventful times
themselves should make manifest the meaning of their prophecies.
Not Following Cunningly Devised Fables
Surely this
was the attitude of Jesus towards this question of the understanding of prophecy, for He
Himself uttered a long prophecy covering the interim between His First and Second
Advent, and He took pains to state a number of important particulars that He clearly
indicated would find their fulfillment in the closing days of this Age. He said,
"When ye see these things begin to come to pass then lift up your heads and rejoice,
for your deliverance draweth nigh." He accordingly admonished His disciples to
watch, to give heed, in order that they might not be in ignorance of,-what was
going on and thus be overtaken unawares, and be found unprepared to receive the great
blessing that His Second Advent would bring.
While
therefore the sober and reverent watching and study of the prophetic page in connection
with the signs of the times is to be commended and encouraged, the disposition on the
other hand to launch out into fanciful theories and speculations concerning matters that
are not revealed, and. therefore uncertain, is to be deplored and discouraged. We find
no authorization in the Lord's Word for any of His children to assume the role of time
prophets, and to devote their time and energies largely to heralding unsound and baseless
theories on the subject of the time when this or that will come to pass. The solemn lesson
before the Lord's trusting children today is that it is only "the foundation of
God" that "standeth sure." Hence everything in the nature of tradition,
man-made theories and schemes are ever uncertain and not to be trusted; only the Word of
God abideth forever. Let us therefore, beloved, in these days endeavor to more earnestly
turn away from all cunningly devised fables and follies of human teachers and seek to
build our faith structure upon that alone which is proven to be supported by the only
infallible guide given to the Church-our Lord Jesus and the holy Apostles and Prophets.
The Night is Passing
We can
safely assume in our time that the long weary journey of the people of God toward the
celestial city is nearing its end. Many prophecies, viewed in the light of present events
and developments upon earth, clearly establish this conclusion. The times in which . we
live betoken the fact that the great redemption draws nigh. Again it is recalled that
St. Paul, looking down to the time of the change of dispensations, when Messiah's reign
would commence, tells of the terrible shaking time in connection with the introduction or
inauguration of the New Covenant by Christ the Mediator, when everything that can be
shaken. will be shaken and utterly removed. (Heb. 12:25-29.) It is the entire present
order of things, political, financial, social, and religious, designated by the Apostle
Peter "the heavens and. earth which are now" that is to pass away.,
Surely for some time we have been in this shaking time. All can see that the world's
political, financial, and governmental institutions have been undergoing this shaking
process ;, the worldwide dissemination of knowledge and the enlightenment of the
people has figured largely :in this matter, as was foretold. (Dan. 12:1-4.) The people in
modern times have been caused to think above that in any period of man's history. The
result is a clamoring for rights and privileges of which they have long been deprived.
Logically, many issues and problems have grown out of this situation that have never
before confronted the governments of the past, leading to the adoption of measures of
legislation never before thought necessary.. The whole world is in a decidedly unsettled
state. There is no corner of the earth today that is immune. The discussions,
controversies, disputes, and disagreements which constitute the shaking process are heard
in all the nations of the earth with increasing animation and vehemence, selfishness being
an important factor. Statesmen, jurists, and legislative bodies of all governments of the
earth, :are put to their wit's end in satisfactorily dealing with the difficulties that
are constantly arising, and in amicably adjusting economic problems confronting them
all. What do these things mean? Do they not signify that events are rapidly on the -march
toward the inevitable and long predicted end? Surely all of this is in fulfillment of the
Savior's delineation of the time of the transition from the reign of the empire of Satan
to the Kingdom of God's dear Son, when He said, "Upon the earth distress of nations
with perplexity; the sea and the waves roaring, men's hearts failing them for fear and for
looking after those things which are coming upon the earth."-Luke 21:25, 26.
"Peace, Peace, when there is no Peace"
No wonder
that in these perplexing circumstances every conceivable means is resorted to as a
remedy for subduing the elements of anarchy and for upholding the present order of things.
Gigantic efforts in the nature of international agreements, leagues, and peace treaties,
are created to insure against future wars. Thus the Word of the Lord has anticipated these
efforts and cries of peace in modern times, and the Divine prediction is that as we march
farther on into the- day of the Lord, it shall come to pass that "swift destruction
cometh upon them" (1 Thess. 5:3); thus portraying that not by man's might
and wisdom, but by the power of God will "peace on earth, good will toward men"
be inaugurated, through the agency of the Kingdom of God's dear Son.
Modern Christianity weighed in the Balance
The Savior
added concerning the present time,' "the powers of the heavens shall be shaken."
The symbolical heavens, ecclesiasticism, is also weighed in the balance and found wanting.
This also has its place in the shaking process of the last days, and says St. Peter,
"the heavens shall pass away with .a great noise." The utter inconsistency and
shallowness of churchianity is more and more apparent. The predicted departure and
falling away from the faith as taught by Christ and the Apostles, is fulfilled before
our eyes. Faith in the Bible as the Word of God, faith in the vicarious atonement of .
Christ, faith in the coming Kingdom of God tinder the whole heavens, is at a- high
premium. The Lord's arraignment of Christendom in these circumstances is represented in
the term "Babylon," which h- e says "is become the habitation of devils,
and the hold of every foul spirit, and a cage of every -unclean and hateful bird."
(Rev. 18:2.) The same message declares that plagues are to be visited upon apostate
Christianity of the last days that will involve the fall of all systems, traditions,
theories, and creeds of men.
The Door still open
The Lord
promises, however, to deliver His faithful people in connection with the end of this
Age. He admonishes them to pray that they may be accounted worthy to escape all these
things coming upon the earth. (Luke 21:36.) He declares that the righteous shall shine
forth as the sun in the Kingdom of their Father. (Matt. 13:43.) They shall be glorified
together with Him.-Rom. 8:13.
But the full
end of all these things is not yet; the deliverance of all the faithful has not yet taken
place. The Church of Christ cannot be said to have been glorified yet. The year 1932, as
it opens, finds a people consecrated to the Divine service and striving to walk in their
Master's footsteps in the narrow way that leads to God and to the heavenly home. Nor
have we any evidence necessarily to assume or to announce that the new year that we are
just entering will witness the end of all things and the deliverance of the saints. Under
the circumstances none should attempt to be wise above what is written. It is given to
all the watchers to read the meaning of prophecy as history unveils- it, and we are
earnestly admonished to give heed to the more sure word of prophecy, that it may be as a
light unto our pathway until the day -dawn, etc. We are still walking by faith and not by
sight.
We know from
the Word of the Lord that there are some things that in a special way concern the hearts
of the Lord's people. Chiefest amongst these perhaps is the hope of gaining entrance into
the heavenly Kingdom. It should be most interesting to all who entertain this hope, to
recognize that the door into that Kingdom is still 'open. More than this, so far as any
one can know, the door into the narrow way, into the Kingdom in its earthly or embryotic
state, is still open also. Here again the brethren are to be counseled against too hasty
conclusions respecting the closing of the door in such and such a year. The date for the
closing of the door is not revealed to any, and therefore none can know. We have the
positive assurance that the shutting of the door is entirely with our Divine Master (Luke
13:25; Rev. 3:7, 8), and that He has not committed the authority of the door to any man on
earth.
Continue Thou in the Things of which Thou
hast been fully Assured
A vitally
important lesson to the Lord's followers is to be sure that they are faithful in doing
His will, in being loyal to the principles, of truth and righteousness, of rendering their
service according to the instructions of His Word. While there are saints upon the earth,,
there is still a ministry to be performed. All grateful and obedient children of God will
desire to let their light shine. In so doing they will be careful that what they announce
as the Lord's message is thoroughly established as the truth. While recognizing the
indications that the day of Christ is drawing near, they will not announce that the Church
has been glorified while some are still in the hour of their humiliation and sacrifice.
They will not attempt to run ahead of the Lord and announce that His Kingdom has been
established when it is not yet inaugurated. They 'Will not promise the world immunity from
the grave; or that millions of their number will never enter the tomb, for the well
informed of the Lord's people well know that no such announcements are yet in order, and
no one is authorized to make any such proclamation. But the faithful in Christ Jesus,
carefully seeking the mind of the Lord, will heed the Apostle's admonition, and will
preach what we know "and have been fully assured of" (2 Tim. 3:14), and of which
we are therefore certain as being acceptable to the Lord.
Thus we can
announce with great assurance that God has promised a glorious day, that He has long ago
prepared for it in the gift and sacrifice of His dear Son. In order to the world's
deliverance, that they may receive the benefit and blessing of the great atonement
sacrifice, the Kingdom of God is to be established, which through the thousand years of
its glorious reign will suppress evil in every form, and establish eternal righteousness,
furnishing abundant opportunity for all the willing and obedient of mankind to return to
God and receive everlasting life, in connection with which sorrow and sighing and death
shall be banished from the earth.
Dearly
beloved, let us give the more earnest heed to the things which we have learned, lest at
any time we should let them slip. Let us give "all diligence to add to our faith
virtue; and to virtue knowledge; and to knowledge temperance; and to temperance patience ;
and to patience godliness and to godliness brotherly kindness ; and to brotherly
kindness charity. For if these things be in you, and abound, they make you that ye shall
neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ. But he that
lacketh these things is blind, and cannot see afar off, and hath forgotten that He was
purged from his old sins. Wherefore the rather, brethren, give diligence to make your
calling and election sure: for if ye do these things, ye shall never fall. For so an
entrance shall be ministered unto you abundantly into the everlasting Kingdom of our Lord
and Savior Jesus Christ."2 Pet. 1:5-11.
"What
dost thou see, lone watcher on the tower
Is the day breaking? Comes the wished-for hour?
Tell us the signs, and stretch abroad thy hand,
If the bright morning dawns upon the land.
"'The
stars are clear above me; scarcely one
Has dimmed its rays in reverence to the sun;
But I yet see on the horizon's verge
Some fair, faint streaks, as if the light would
surge.'
"Look
forth again, O watcher on the tower,
The people wake and languish for the hour;
Long have they dwelt in darkness, and they pine
For the full daylight that they know must shine.
"'I see
not well; the moon is cloudy still,
There is a radiance on the distant hill;
Even as I watch the glory seems to grow;
But the stars blink, and the night breezes blow.'
"And is
that all, O watcher on the tower?
Look forth again; it must be near the hour;
Dost thou not see the snowy mountain copes,
And the green woods beneath them on the slopes?
"'A
mist envelops them; I cannot trace
Their outline; but the day comes on apace:
The clouds roll up in gold and amber flakes,
And all the stars grow dim; the morning breaks.'
"We
thank thee, lonely watcher on the tower:
But look again, and tell us, hour by hour,
All thou beholdest: many of us die
Ere the day come; oh, give them a reply!
"'I see
the hill-tops now, and chanticleer
Crows his prophetic carol on mine
ear;
I see the distant woods and fields of corn,
And ocean gleaming in the light of morn.'
"Again,
again, O watcher on the tower!
We thirst for daylight, and we bide the hour,
Patient, but longing. Tell us, shall it be
A bright, calm, glorious daylight for the free?
"'I
hope, but cannot tell; I hear a song,
Vivid as day itself, and clear and strong,
As of a lark-young prophet of the noon
Pouring in sunlight his seraphic tune.'
"What
doth he say, O watcher on the tower?
Is he a prophet? Does the dawning hour
Inspire his music? Is his chant sublime?
Filled with the glories of the future time?
'He
prophesies,-his heart is full; his lay
Tells of the brightness of a peaceful day;
A day not cloudless, nor devoid of storm,
But sunny for the most, and clear and warm.'
"We
thank thee, watcher on the lonely tower,
For all thou tellest. Sings he of an hour
When error shall decay, and truth grow strong,
And light shall rule supreme and conquer wrong?'
"'He
sings of brotherhood and joy and peace,
Of days when jealousies and hate shall cease;
When war shall cease, and man's progressive mind:
Soar as unfettered as its God
designed.'
"Well
done, thou watcher on the lonely tower!
Is the day breaking? Dawns the happy hour?
We pine to see it; tell us yet again .
If the broad daylight breaks upon the plain?
"'It
breaks! It comes! the misty shadows fly:
A rosy radiance gleams upon the sky;
The mountain-tops reflect it calm and clear,
The plain is yet in shade, but day is near.'"
"Therefore,
my beloved brethren, be ye steadfast, unmovable, always abounding in the work of
the Lord, forasmuch as ye know that your labor is
not in vain in the Lord."-1 Cor. 15:58.
FOR THE
benefit of new readers we have been requested to present in these ages a brief statement
of the circumstances which led to the formation of our Institute, the plan of its
organization, the purpose of its continued existence, and the provisions whereby all in
harmony with the spirit of Christ may share in its ministry. This we are pleased to do in
the following paragraphs.
It is
doubtless unnecessary to relate that following the death of our late beloved Pastor C.
T. Russell, conditions arose in all parts of the world which made it impossible for many
of the brethren to continue any longer in the old association. After some preliminary
meetings extending over several months, a convention was held in Providence, Rhode Island,
in November, 1918. This convention was attended by some 200 to 300 brethren from various
parts of the United States and Canada.
There being
no movement at that time already bearing evidence of the Lord's approval and blessing,
the friends gathered in Providence on that occasion took counsel together as to what
might seem to be the Lord's indications for them. They were quite alert as to the
importance of the occasion, the business meeting which they held being perhaps the best
attended of any of the convention sessions, and the voting being participated in by
practically all of the conventioners. We are glad also to be able to state that the voting
was unanimous.
Important Safeguards and Precautions
It is
recognized that under present sin and death conditions no arrangement can be devised on
earth which will contain in itself a guarantee of freedom from the evil machinations of
ungodly men, yet there are some plans which obviously provide safeguards deplorably
lacking in others. In what we trust is a proper spirit of humility, therefore, and in a
spirit of loving consideration of the thoughts of others who may differ with us, we
believe that the plan followed by the founders of our Institute contains most important
safeguards. No thought was entertained by any one, and certainly no provision, was made
whereby power, or authority, or undue influence could be centralized in any one church,
either by the limiting of voting rights to the members of such a church, or in any other
manner. Indeed every precaution was taken to guard the Institute against contributing in
any way to the gradual growth of any one church into a dominant position in the midst of
the other churches.. It is needless' for us to enlarge here on the dangers to which such a
course would have been liable. History has made them abundantly clear in the decisive
example-Rome.
A committee
of seven were given very simple and explicit instructions. They were to "form a
non-profit organization as simple in form as would enable the Lord's work to proceed
smoothly." They were to "speak unto the children of Israel that they go
forward." As a result of these instructions the Pastoral Bible Institute came into
existence.
Form of Organization
In deciding
, the form our organization should take, the committee very naturally sought the counsel
as expressed in his writings, of the brother who had for so many years manifested such a
large measure of the, spirit of the Lord, the spirit of wisdom and of a sound
mind. We refer, as of course all are aware, to the counsel of our dear Brother Russell. In
arranging for the publication of a periodical, these brethren accordingly adopted a very
similar arrangement to that expressed in Brother Russell's will for the Watch Tower Bible
and Tract Society. Not that there was any legal or other obligation for them to do so, but
because the principles there laid down seemed to them good to follow. However, whereas
in the case of the trustees and editors of the W. T. B. & T. Society, they were to
hold office for life, and could only with great difficulty be impeached for moral or
doctrinal laches, in the case of the Pastoral Bible Institute, the brethren charged with
the responsibility of its organization preferred a more democratic plan. Accordingly the
Institute's Charter was so written as to provide that the directors were not to hold
office for life, but for one year only, and that each year opportunity was to be given
for the members to elect whom they pleased to that service, each member being entitled
to one vote. Moreover it was provided that no contribution, however large, would entitle
the contributor to more than one vote.
Basis of Membership
It was the
desire of the original incorporators to grant membership on the basis of a subscription to
the "Herald" but upon the advice of the United States Corporation Agency, which
conducted for them the necessary steps to obtain the Charter, this was found to be not
wise or practical; because if for any reason the paper was not published there would be no
members; or certainly there might be difficulty about such an arrangement. It was
therefore decided to fix the membership fee at $5.00, just half the sum necessary in the
W. T. B. & T. S.
Purpose of Organization
As stated in
its Charter, the purpose for which the Institute was formed is "the dissemination of
Bible truths in various languages by means of the publication of tracts, pamphlets,
papers, and other religious documents, and by the use of all other lawful means which its
Board of Directors, duly constituted, shall deem expedient for the furtherance of the
purposes stated."
Thus with
fear and trembling the little venture began, and the reader may well believe it when we
say that from consecrated hearts far and near fervent prayers were offered that the
Lord's Spirit should prevail, and that only His name should be glorified.
Today the
Institute is no longer an experiment; it has been in operation for 13 years. By the favor
of our gracious God its ministry has been of much blessing to the Lord's people.. Indeed
many have expressed themselves that they would suffer a serious spiritual loss, if,
either of its two main ministries, namely the "Herald" and the Pilgrim visits
were discontinued.
Opportunity for Cooperation
But while we
rejoice that it has pleased our heavenly Father to bless this ministry thus far, we
nevertheless recognize that it falls far short of perfection and we are therefore
continually on the alert for His leadings in the direction of improvement. Moreover we
realize that others may see ways and means for increasing its usefulness that do not occur
to those charged' with the responsibility of its map management. For this reason we again
call the attention of our readers to the
standing notice which appears on the second page of each issue of this journal, and which
reads as follows: "The brethren having this ministry' in charge desire it to be fully
understood that the cooperation of their consecrated' brethren everywhere is at all times
most welcome. Suggestions' designed for the promotion of Zion's welfare are not only
cordially invited, but may' be sent in, in the full assurance that they will receive
very syrnpathetic consideration."
Liberty of Expression Provided For
In
connection with the above announcement, the question may arise, What opportunity has a
brother to present his suggestion to all the friends, in the event that the directors fail
to adopt it, and particularly if they oppose it' If lie attends the Annual Meeting of the
Institute, he is heard only by the few who are able to be personally present; how can he
be heard by those who are scattered throughout the country, or the world? We are glad to
call attention to, the fact that what would appear as ample provision has been made for
such a contingency. All that is necessary in such a case is for the brother to secure a
certain number of brethren to sponsor his idea with him, and he is immediately
afforded an opportunity of presenting it in the "I-Herald" for the
consideration of all the brethren. In deciding upon the number of sponsors necessary to
submit measures to the membership the directors sought a number which would be
sufficiently large to prevent a number of unsound propositions, being offered by
irresponsible parties, and yet at the same time small enough to permit a godly minority
with worth-while ideas an opportunity of expression. Based on the number of
"Herald" subscribers and Institute members, the conclusion was reached that 40
would perhaps meet both of these requirements. However, since it is recognized that to
secure even so small a number as 40 might work a hardship in some cases the decision was
reached that 25 be deemed sufficient to warrant the proposal being submitted' in the pages
of the "Herald."
Forms of Ministry Followed
In the
absence of any changing instructions from its members, the directors must of course
continue the ministry in the forms followed hitherto, unless they shall themselves from
time to time initiate other methods which secure the approval, of the friends.
In regard to
the forms of ministry which have been followed thus far, we have already mentioned our
semi-monthly journal (the "Herald"), and the Pilgrim visits. Additionally we
have published and, distributed nearly 5,000 copies of the Divine Plan of the Ages, many
thousands of tracts, and large numbers of Special issues of the "Herald,"
besides supplying many Bibles and Bible helps, of which Brother Russell's publications
form an important part. We have also published and distributed several hundred copies of
the expositions of Daniel and Revelation, and helped in the distribution of an English
translation of the "Desolations of the Sanctuary," all of which books we believe
have been instrumental in the Lord's hands, of bringing blessings to their readers.
Radio Broadcasting Considered
About a year
ago we were asked to consider the possibility of extending our witness to radio
broadcasting, and again today, we are in receipt of inquiries asking for a further
expression from us in this connection.
In regard to
radio broadcasting as in regard to anything else pertaining to the Lord's cause we have
no commandment from Him, but are glad to give our best judgment on the matter, as
consecrated brethren in Christ, as follows:
The radio
undoubtedly presents vast possibilities of presenting the Truth; several of the members
of. our Board of Directors have on various occasions availed themselves of this
opportunity of service, and will doubtless do so again, whenever the opportunity occurs.
Our readers may well judge therefore, that we are deeply sympathetic with this as with
every other method of spreading the knowledge of the Lord and His coining Kingdom.
In deciding
whether or not to undertake any systematic effort in the direction of radio broadcasting,
however, we must of necessity be governed by the amount of funds entrusted to our care. It
is one thing to desire to serve the Truth in this way; it is another thing to be able to
do so. We rejoice greatly to see that many hearts are warm as they think of the Divine
Plan of the Ages being heralded over the radio. We trust to be not one whit behind others
in responsiveness of heart to such a suggestion. Cool heads, however, as well as warns
hearts must help to decide these matters. Up to the present time your Board of Directors
are unanimous in their belief that it has not been the Lord's leading for them to
undertake a radio broadcasting ministry, except in the occasional way that they have
done in the past. Their reason for this belief is that insufficient funds are available
for this purpose and the world-wide financial depression is such as to give no indication
that this state of things will change in the near future. Our Lord Himself asked the
question: "Which of you, intending to build a tower, sitteth not down first, and
counteth the cost, whether lie have sufficient to finish it? Lest haply, after he hath
laid the foundation, and is not able to finish it, all that behold it begin to mock him,
saying, This man began to build, and was not able to finish." (Luke 14:28-30.) With
the present lack of funds the Directors have no choice at all, the Lord having chosen for
them.. They have, however, this further word to say respecting their view of the
ministry. If more funds are forthcoming they are unanimous in their conviction that such
funds should be used, first, to safeguard the continuance-of the "Herald";
second, to double and treble the present Pilgrim service; third, to increase the tract
distribution; and, fourth, to encourage the Pastoral Work outlined by Brother Russell
shortly before he died. Only after these things had been done and funds were still ample
for other means of serving the Truth would they feel that the Lord was leading them in
the direction of radio broadcasting.
Our Spirit of Cooperation
In
concluding these remarks, we trust that no one will misunderstand us in any way as being
opposed to the spread of the Gospel by others in whatever form their ministry takes.
Rather it is ours to rejoice whenever "the everlasting Gospel" is, preached in
sincerity and in truth. Nor, because we do not find the Lord leading us in a particular
direction of service, do we conclude that He is therefore leading no one else in such
direction, whether it be radio, pictures or what not. Furthermore, we not only are not
opposed to such activities, but have cooperated, and intend to continue so to do, with
all who manifest the spirit of loving devotion to our Lord, and whose ministry we believe
to be in harmony with the Lord's will, whether they are members of the Institute or
subscribers to the "Herald" or not, and whether or not their judgment as to the
Lord's leading coincides with ours. Our own understanding of His leadings as manifested in
His providences is as expressed foregoing, and we shall therefore continue to give special
heed to those forms of ministry in which we have for so long been engaged, and in which we
have had such abundant evidence of His blessing and approval. "Let us not, be weary
in well doing, for in due season we shall reap, if we faint not. Let us remember, too,
that in whatever form of service our love for the Lord finds expression (and it would be
strange indeed. if it found its expression in none), the same spirit will be found in all
true colaborers in the Master's Vineyard. As the Apostle declares: "Now in aim and
purpose the planter and the waterer are one." --1 Cor. 3:8, Weymouth.
BY BROTHER I. F. HOSKINS
WHILE we are
still in Jerusalem and having our headquarters there, it is planned for us to drive across
the plains of Jordan, to the Jordan River and to the Dead Sea. As we are traveling by
automobile, the distance is to be covered in a comparatively brief time. We leave the
Holy City and the road winds around up and over Olivet. As we come to the turn in the road
where only a portion of Jerusalem is left in view, we pause to observe points of special
interest in the road associated with the last days of our Master. We are thinking now of
His triumphal entry into the Holy City five days before the crucifixion; for we read that
"as He drew near at the descent of the Mount of Olives," a shout of triumph
burst forth from the multitude, "Hosanna to the Son of David! Blessed is He that
cometh in. the name of the Lord. There was a pause as the shout rang through the long
defile; and as the Pharisees who stood by in the crowd complained,, the Master pointed to
, the stones which, strewn beneath their feet, would immediately "cry out" if
these were to hold their peace.
Where Jesus Wept over the Holy City
From this
point again the procession advanced.. The road descends a slight declivity, and the
glimpse of the City is again withdrawn behind the intervening ridge of Olivet. A few
moments,. and the path mounts again, it climbs a rugged ascent, it reaches a ledge of
smooth rock, and in an instant the whole City bursts into view. As now the, dome of the
Mosque El-Aksa rises, like a ghost from the earth before the traveler stands on the
ledge,' so then must have risen the temple tower. Immediately below was the Valley of the
Kedron, here seen in its greatest depth as it joins the Valley of Hinnom, and thus giving
full effect to the great peculiarity of Jerusalem, seen only on its eastern side, its
situation as of a city rising out of a deep abyss. The most careful observers tell us
that it is hardly possible to doubt that this rise and turn of the road, this rocky
ledge, was the exact point where the multitude paused again, and "He, when He beheld
the city, wept over it. Nowhere else on the Mount of Olives is there a view like this. And
this, almost the only spot of Olivet which the Gospel narrative pictures with exact
certainty, is almost the only unmarked spot, undefiled or unhallowed by mosque or church,
chapel or tower-thus bespeaks for itself that here the Lord's feet stood, and here His
eyes beheld what is still the most impressive view which the neighborhood of Jerusalem
furnishes -- and the tears rush forth at the sight.
Bethany
Reaching the
opposite side of Olivet, we come almost immediately to the town of Bethany, where lived
the friend of Jesus, Lazarus, and his two sisters, Martha and Mary. Possibly it was out
of holy regard for the happy hours of fellowship the Master had enjoyed in that
exceptional home that He honored Bethany by making it the scene of His last revelation in
connection with His ascension, for we read that "He led them out as far as
Bethany," and. after, delivering His farewell message, He lifted up His hands and
blessed them and a cloud received Him out of their sight. Then we read that the disciples
came down from the Mount of Olives that is, they returned from Bethany by way of Mount
Olivet to the Holy City. To the traveler there now, Bethany is without any charm and
leaves no favorable impression; as it is made up of a few unsightly buildings and
inhabited by Arabs.
En route to Jericho
Leaving
Bethany on the way to the Jordan Valley, the road descends by long zigzag windings
into the wilderness of Judea. There are two halting places on the way: the Apostles'
Spring, at the foot of this descent, and the Good Samaritan's Inn, about ten miles further
on. The road itself, known as Adumim, passes almost the entire way to Jericho on the
border line between the two tribes-Judah on the right, Benjamin on the left. From the Inn
of the Good Samaritan, the road descends even more steeply; down, down, ever down among
the rugged and wrinkled hills, into the valley to Jericho. Where the road merges into the
great plain of Jericho, a wonderfully beautiful view opens before us, heightened in effect
by the deep gloomy gorge in the mountain which we have just left. The green plain of
Jericho lies, spread out like a garden at our feet-a very oasis in the wilderness. To the
right shines the deep blue waters of the northern end of the Dead Sea; in front, beyond
the northern Jericho, stretches the immense Valley of the Jordan, with the dark green
ribbon of the river jungle winding through its length, and the purple mountains of. Moab
and Gilead, towering beyond it; to the left the furrowed gray and yellow ridges and peak
of the northern wilderness, into which Jesus retired alone after His baptism by John in
the Jordan. One of these peaks is Quarantana, the reputed "Mount of
Temptation."
The Three Jerichos
There were
three Jerichos, each occupying a different site on the plain, namely the ancient Jericho
of Joshua and the Old Testament; the Roman Jericho of Jesus and the New Testament; and the
Jericho of the Crusaders. They are all within view of the point which we have
reached-where the mountain road from Jerusalem merges into the plain.
The Jericho
of the days of Jesus, stood near the foot of this road which leads down to the plain.
Josephus calls it the City of Palm Trees, and it must have been a very magnificent city
when Jesus and His disciples visited it. It was here that Zacchaeus, the publican, lived,
and it was at the gate of this Jericho that Bartimauus sat by the wayside begging. Nothing
is left today of this mighty city, with its imperial Farms, Palaces, Baths, and Theatres,
but ruined reservoirs, acqueducts, towers, and mounds of shapeless stones.
The Jericho
of Joshua's day, which was destroyed in so signal and complete a manner, lies buried
tinder a few mounds of ruins a mile or so to the north of the plain close to the Sultan's
Springs, and clearly in view from this spot. Until a few years ago its site was a matter
of conjecture, but excavations commenced in 1908, have demonstrated beyond doubt that here
was the great stronghold of ancient Canaan.
The Jericho
of the present day,' which is called by the natives "Erika;" occupies the site
of the new Jericho which the Crusaders built, to the east of the two earlier ones. In
medieval times, various religious orders came to dwell there, and it had acquired a
certain amount of prosperity when Saladin put an end to the kingdom of Jerusalem It is now
but a miserable collection of buildings, dwellings, but we are told it is 'surrounded by a
most luxuriant paradise of verdure and flowers in winter and spring.
Where Jesus Was Baptized
It is some
miles across the plains of the Jordan Valley till we reach the Jordan River, and on the
way our guide points out the probable sight where the children of Israel encamped on
crossing the river just before the siege and capture of Jericho. The plain of the valley,
once seemingly very prosperous and productive and containing many cities, as we read
concerning Lot that he chose the cities of the Plain, today is a vast desert and
wilderness, with few inhabitants and with no indication that the country is productive.
Possibly the climatic changes have had something to do with causing the present
desolation. Far over into the valley we finally reach the Jordan, winding its way
snakelike amidst reeds and rushes on either side, and its banks rich in varied foliage.
At this point where we reach the river there is a little camp and we are informed that
this is the traditional place where the Israelites crossed on dry ground and where our
Lord was baptized of John in the commencement of His ministry. But whether this is the
exact spot or not matters little, as we realize that we are approximately near the place
anyway, where our blessed Master came under the power of that unction from above by which
He was enabled to enter upon His great commission of world redemption. While we are
sitting down, resting here by the river for a few moments, our mind is engaged recalling a
number of the incidents that are associated in the sacred narrative with regard to the
Jordan River.
To the Dead Sea
It is but a
few miles from this point at the Jordan to the region southward where the river empties
into the Dead Sea. About a half hour's drive brings us to this interesting scene. On the
way we are passing in full view of Mounts Nebo and Pisgah. The Dead Sea is the most
depressed sheet of water in the world, being 1300 feet below the level of the
Mediterranean. Here at this station on the Sea where we stop for a brief time, visitors
may see the beginning of the latest enterprise in Palestine-the work of the Palestine
Potash Ltd., the company established for the purpose of exploiting the valuable salts
and minerals of the Dead Sea. We are advised that many of -the pilgrims
visiting here, indulge in bathing in this body of water just for the novelty of feeling
what it is like to lie on the surface of the waves without any disposition to sink to the
bottom; so highly charged with chemicals is this water that the human body remains
floating on the surface just as a piece of wood floats ion the surface of any ordinary
body of pure water. We therefore join others who are visiting here at this time in a
bath in this the most extraordinary lake on the face of the earth. From the Dead Sea we
are driven back through the hill country to Jerusalem again.
The Visit to Bethlehem
And now it
is Sunday. Our guide has planned for us a trip to Bethlehem for the afternoon. It is some
four miles south of Jerusalem. In some respects we can agree with those who feel that
Bethlehem ranks first among the holiest places on earth, and, next to Jerusalem;
contains more attraction to the Christian traveler than any other spot on the globe.
On the way
from the Holy City to Bethlehem, the road is lined with points and objects of burning
interest, especially to one who is animated with a living faith in the program and
promises of God. Leaving Jerusalem we descend into the valley of Gihon and ascend the hill
of "Evil Council," observing on the left the country house of Caiaphas the
High Priest. Further on and descending the hill we pass "Rachel's Tomb" ; it is
a small modern building ,with a dome. There seems to be no doubt ,whatever that this tomb,
which is revered by Christians and Moslems as well as by Jews, marks the place near
where the beloved Rachel died when giving birth to Benjamin. (Gen. 35:16-20.) Here is a
cistern where tradition says the star appeared to the wise men a second time, to guide
them to Bethlehem and the manger: Matt. 2:1-10.
We are pointed to the reputed fields
of the shepherds to whom our Lord's birth was announced as they watched their flocks by
night (Luke 2:8), and the road we have just covered in coming from Jerusalem was
probably the same that they traveled. We render hearty thanks to God that in the truest
sense we have found Him that was born King of the Jews and King of all kings, or rather,
we have been found of Him : He has revealed Himself to us, as another has said, "My
Beloved is mine and I am His." O that all humanity, laboring under the pall of
darkness, sorrow, and death, might hear the message delivered to the shepherds which is
indeed good tidings of great joy which shall be unto all people. But now as then, the
wise, the truly wise, shall find and know and worship the King, while others know not of
His presence: they will see and be guided by God's star; but this time the guiding star
will arise in their hearts in connection with the sure word of prophecy as saith the
Apostle.-2 Pet. 1:19.
Where the Savior Was Born
Many are the
allusions in the Scriptures to Bethlehem: "And Rachel died, and was buried in the way
to Ephrath, which is Bethlehem," being the earliest. It is recalled that Bethlehem
was the home of Boaz, and here it was that Naomi came with Ruth, who became the wife of
Boaz and mother of Obed, father of Jesse, the father of David the King. But while
notable as the birthplace and home of these, Bethlehem's honor comes as the birthplace of
David's Lord, the well beloved Son of Jehovah God-"Thou, Bethlehem Ephratah, art not
the least among the cities of Judah ; for out of thee shall He come forth unto Me that is
to be ruler in Israel." (Micah 5:2; Matt. 2:6.) Here to Bethlehem, as the chief city
of their province, came Mary with Joseph her husband, according to the decree of Caeser
Augustus, the Roman Emperor, to be taxed, and here the infant Jesus was born. - Luke
2:1-12.
What is
called "The Church of the Nativity," is built over the place of birth of the
Savior. Romans, Armenians, and Greek Catholics, are especially concerned about this spot
and have their claims upon it. The spirit of rivalry and strife amongst them at times has
been such as to make necessary the presence of soldiers to preserve peace between these
sects. We descend some steps to about ten feet below the Church floor to the reputed
birthplace of the Savior, which is marked by a large silver star, upon which is inscribed,
"Hic de Virgine Maria Jesus Christus natus est," that is, "Here Jesus was
born of the Virgin Mary." Another spot marked by a marble slab is claimed to be the
place where the holy manger stood.
In close
proximity there is a long underground passage which leads to the spot where it is said
that the angel appeared unto Joseph, directing him to flee with Mary and the child Jesus
into Egypt. There is also close by, "the Altar of the innocents," and it is
claimed that this altar is erected over a cave into which the children, massacred by
Herod, were thrown. Above these memorial spots are several chapels and convents; one,
the Chapel of Helena, built by the mother of Constantine the Great, A. D. 327, being 120
feet long and 110 feet wide. It contains 44 marble columns, taken from Mount Moriah and
supposed to have been pillars of the porches of Solomon's Temple.
Where the Shepherds were Abiding in the Field
As one
passes along the principal street of Bethlehem to its farther end, he comes to what is
known as the celebrated "Well of Bethlehem," whose water was so highly prized
by David. (2 Sam. 23:1518.) Here we get a view very clearly of the Shepherd's Field.
The field is probably the same one where David, as a shepherd boy, tended his sheep, and
where his grandmother, Ruth, gleaned in the field of the wealthy Boaz. But of still more
profound significance is the account as we read, "And there were in the same country
shepherds abiding in the field, keeping watch o'er their flocks by night. And lo, the
angel of the Lord came upon them . . and said, fear not: behold I bring you good tidings
of great joy which shall be unto all people."
We conclude
as we take our departure from Bethlehem that the visit to this place has been amongst
the most interesting and inspiring of any of our experience; obviously, because of its
most sacred and hallowed memories, the chiefest of which is, that at this place there came
to pass that supreme event which causes the thoughts. of millions to be turned toward this
Judean village as year by year Christmastide comes around. The visit to Nazareth and
Galilee is next.
"Wherefore I will not be negligent
to put you always in remembrance of these things, though ye know them, and be established
in the present truth."-2 Peter 1:12.
THE special instruments used by the
Lord in the ministry of His saints, have always been definitely chosen, and divinely
prepared for that service. Paul, we are told, was chosen from before his birth for the
extraordinary sphere of labor he so faith fully performed, and it cannot be questioned
that a similar exercise of God's foreknowledge has been true regarding other outstanding
servants since Apostolic days. But our knowledge of the distinct and peculiar appointment
of these instrumentalities must not lead us to conclude that they suddenly appeared on
the stage of action fully prepared and qualified for their particular ministry. God
prepares His workmen in various ways, and few if any have reached the zenith of
efficient ministry -- without a prolonged
and thorough training in the school of experience. In the case of some, certain
preparatory events and environment have been over ruled by the Lord to influence their
characters in such a way as to make them the more useful in the work to which He would
call them. To be thus chosen of the Lord for a special place in His vineyard has always
meant a setting apart to more than ordinary suffering and hardship. When Paul was called
to take up the work of "a chosen vessel" he was destined to discover "what
great things he must suffer" for the sake of the Gospel of Christ. And what trials he
experienced during the years of his labors on behalf of the Church ! How many
disappointments and sorrows he met, as foes within and without the Church sought to
undermine his influence and destroy his power among the saints of God. His heartaches and
tears but foreshadowed the trials of a long line of faithful under-shepherds from that
day to this.
Comforters of the Brethren
As in the
ripening of Christian character, so it is in the ripening of Christian ministry; the
mellowing influences of an increasing knowledge of God and a growth in the graces of the
spirit, play their part. These, in connection with the joys and sorrows peculiar to the
duties of shepherding the flock of God, mold into the character of His faithful servants
more and more of the beauties of the Master's likeness. And these honored ministers,
growing in grace and knowledge, and making stepping stones out of failures, gradually
reflect more and more of the benign spirit of the Head of the Church, and are thereby
eminently qualified to be true Barnabases, "comforters of the brethren." To be
sons and daughters of God specially distinguished for this ministry of encouragement and
comfort, should be the aim of every member in the Church. As we consider the striking
example set before us in the life work of faithful Peter, may we not hope to find a fresh
impetus given to our own zeal and love.
It will be
noted that our text has been taken from Peter's familiar expression of determination to
keep right on reminding the brethren of the great truths they should never forget. And the
choice of this text is made in order to direct attention to the words of Jesus especially
addressed to this beloved Apostle: "When thou art converted, strengthen the
brethren." These words must have made a lasting impression on his mind, and must have
come back to him again and again as with increasing comprehension- he grasped their
meaning. We recall the circumstances connected with his denial of his Lord, and of how
he was graciously reinstated after his regrettable fall. In self-confidence he had
been bold to express his willingness to die for his Master, and Jesus had forearmed him by
telling of Satan's desire to sift him as wheat. But the instrument to be used so
wonderfully in after days was yet unfit for service, and a bitter lesson must first be
learned. It was as though Jesus would say to him, "Peter, you are as yet too full of
self; you are therefore about to experience the full force of Satan's attack, and in the
conflict you are to discover your own weakness, and suffer a grievous and bitter defeat.
But I have prayed for you, Peter, to the end that your faith will not fail,
notwithstanding the greatness of your fall. When the fiery trial has done its work, and
you are brought back with a converted, purified, self-renouncing and conquering faith in
Me, then My appointment for you will be, "strengthen the brethren." To thus
strengthen the faith of the saints, seems to have been the constant desire of Peter
throughout the long period of his ministry. With his early experiences to remind him of
inherent weaknesses, and of the power of God to make him a rock when fully converted,
who could serve better as a comforter of the brethren than he.
Peter Taught of God
Even a
casual review of Peter's two contributions to the Word of God will reveal that the keynote
of his message is that of strength, steadfastness, fortitude, the latter word really
meaning, "firmness of mind to endure." To stay the hearts of the brethren he
writes, "The God of all grace, who hath called us unto His eternal glory by Christ
Jesus, after that ye have suffered a while make you perfect, stablish, strengthen, settle
you." (1 Pet. 5:10.) And this note rings all through his two Epistles, ending with
one last appeal to the Church at large: "Ye therefore, beloved, seeing ye know these
things before, beware lest ye also, being led away with the error of the wicked, fall from
your own steadfastness." (2 Pet. 3:17.) His First Epistle is calculated to strengthen
the brethren as they meet the trials coming from without, while the Second Epistle is
particularly intended to fortify them against seductive heresies and apostasy to arise
within the circle of believers themselves.. "The one Epistle is the complement of the
other, and each fits to the present and pressing need of the sorely-bestead saints to whom
it is addressed.
In the First
Epistle, it is by holding up the sufferings of Christ that he would take the sting out
of the fiery trials of God's suffering saints. To this thought he turns again and again;
and with what tenderness and pathos he reasons: 'Because Christ also suffered for us'
(2:21) ; 'for Christ also bath once suffered.' (3:18.) 'As Christ hath suffered for us in
the flesh, arm yourselves with the same mind.' (4:1.) 'Rejoice, inasmuch as ye are
partakers of Christ's sufferings.' (4:13.) In the Second Epistle it is the Lord in majesty
and power who is revealed, for it is the lordship of Jesus that 'best serves to strengthen
human faith in the truth, and to warn against apostasy. So in the First Epistle the names
with which Peter names the Master are Christ and Jesus Christ. 'In the Second they are
'our Lord and Savior.' In the First Epistle, however, the look is not simply backward to
Christ's sufferings; it is forward also to when His glory shall be revealed. (1 :7; 4:13.)
But it is the coming of Christ in the First Epistle, and for comfort, that Christians may
be glad with exceeding joy. (1:7; 4:13; 5:4.) In the Second Epistle it is the coming of
the Lord, and linked with suddenness and destruction, for warning as well.
Blessed Epistles of Consolation
"Again,
in the First Epistle, hope is the joyous and electric word ringing down through it as an
antidote to sorrow: 'Begotten unto a lively hope.' (1 Peter 1:3.) 'Hope to the end for the
grace 'that is to be brought unto you.' (1 Peter 1:13.) 'That your faith and hope might he
in God.' (1 Peter 1:21.) 'Be ready always to give a reason of the hope that is in you.' (1
Peter 3:15.) In the Second Epistle knowledge is the strong word 'that gets repetition and
emphasis as an antidote to 'false teachers' and 'feigned words.' 'Grace and peace be to
you through the knowledge of God and of Jesus.' (2 Peter 1:2.) 'That ye be not unfruitful
in the knowledge of our Lord Jesus.' (2 Peter 1:8.) 'I will not be negligent to put you
always in remembrance of these things, though ye know them.' (2 Peter 1:12.) 'After they
have escaped the pollutions of the world through the knowledge of the Lord and Savior.' (2
Peter 2:20.) 'Grow in grace and in the, knowledge of our Lord and Savior Jesus Christ.' -
2 Peter 3:18.
'Blessed
Epistles of consolation these! Who could have written them but the tempted, tried, sifted,
tempest-tossed, impulsive, ardent, wayward Peter, the sufferings and infinite patience and
forgiveness of whose Lord at last transformed this Apostle into a rock of firmness, no
longer resting on a human will, !but on the Rock of Ages. . . And standing within the
shadow of that predicted crucifixion, knowing that very soon he must put off his earthly
tabernacle, chastened, subdued, enriched by grace, Peter penned these letters. Ever
since, the aching head has found a softer pillow with Peter's First Epistle underneath.
The smitten and bereaved have gone down into some new sepulchre that God has made in their
heart's garden, and taking this Epistle with them and reading it there, the sepulchre
has come to be the dearest spot in the garden. This word of consolation has led many a
weeping saint out of the Valley of Baca upon the heights of the Delectable mountains.
Faces with all the hope washed out have looked into this glass of the Word, and brightened
like fires new stirred, as they beheld the glory of their Lord. It has put rifts in clouds
and let light through. It 'has lifted sorrows off; or taken the sting out of them. It has
changed cowards like Peter before the ascension, into heroes like Peter after it.
Anchorage in the Cleft of the Rock
"And
surely the Second Epistle has also had its distinctive and most precious uses. Many a
waverer and doubter has here gotten better anchorage in the truth. In times when
defection has spread in the Church, when it has seemed that the very foundations of God's
temple of truth were being broken up, timid believers have grown calm and fearless, as
they have caught the confidence of this ringing word of Peter. They have turned to this
Second Epistle and grown sure as they read it, of the ultimate and utter overthrow of
those by whom the away of truth is evil spoken of. They shave believed in their inmost
souls that the Church is built upon the rock and that the gates of hell shall never
prevail against her. Here they have found that one day is with the Lord as a thousand
years, and a thousand years as one day, that God has therefore a great while to do things
in, that He does not measure years or altitudes as men measure them. And if, by the -hope
flashing out in the First Epistle, thick darkness has been dispelled from many a
believer's sky, by the knowledge enjoined in the Second Epistle better anchorage has
been secured in the cleft of the Rock for God's storm-tossed hosts. They are both full of
the rich fruits of Peter's experience. No other Apostle could have copied just such
things out of his 'heart. Men have mocked Peter's memory since with stately piles of
architecture wherein they have crowded out Jesus by Jesus' mother. Here is Peter's true
building work, full, not of Mary, but of Jesus. Men have named Peter's successors
vicegerents of God. But Peter's true successors are those who heed his dying injunction
and grow in grace and in the knowledge and love of Peter's Lord. Men have put Peter's
so-called power of the keys to infamous uses. But here are the keys that have unlocked the
mystery of suffering and sorrow to many a believing soul. In the books that God keeps
will be found no richer memorial than of these two alabaster boxes of precious ointment
that Peter broke for the world's bruised and burdened hearts."
Ready for His Glorious Appearing
If it be so
that we are as near to the consummation of our glorious hope as present signs seem to
indicate, then this peculiar feature of Peter's message is particularly significant. It
is supposed by reliable authorities that when Peter wrote these messages of encouragement,
Paul's great missionary journeys among "the strangers [Christians] scattered
throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia," had ended, and now Peter
seeing that his own work was nearly finished, writes, "knowing that shortly I must
put off this my tabernacle, even as our Lord Jesus hath showed me," seems concerned
with one special purpose. His appeal to the brethren scattered abroad, many of whom he had
never met, is one that is well calculated to impress upon their minds that the great
thing now is individual preparation to meet the Lord. He is not now a controversialist,
discussing the questions that in his earlier ministry he found himself involved in. The
questions of circumcision, and the difficulties connected with the position of Jewish or
Gentile believers in the new order of things, are. not the burden on his heart now. He has
himself grown much in both grace and knowledge since the days when these subjects were
being thrashed out in the Church, and clarified. Like Paul he recognized that there was
a time for laying the foundations of faith and relationship with God, and that there
must be a longer period of time for going "on to perfection." Therefore,
living in the last days of his ministry, the supreme objective before his mind is to
assist his brethren to cement that vital relationship with the Lord so firmly, that they may indeed secure for themselves "an
abundant entrance into the everlasting Kingdom of our Lord and Savior Jesus
Christ." His purpose is not to set forth doctrine, though doctrine is comprehended
in his message, but he does set forth the strong meat of the Word, the choice manna
appropriate to those who have now learned that the truth received was but a means to an
end, and that end, personal relationship to Jesus Christ, and sanctified character. His
aim in writing is not instruction so much as it is confirmation, confirming the hearts
of the saints in those fundamental truths that have been the joy of all true believers.
Begotten unto a Lively Hope
Life,
throbbing life, pours out -of these words of Peter. As he directs our attention to the
things that assure us that "His glorious appearing" is at hand, do we not catch
much of his own joy, and feel more than ever determined that we will hereafter give even
more attention to the things that belong to maturity in Christian experience. To have
these things brought to us through Peter, clothes them with encouragement that might not
surround them if they had come to us through a mighty intellect like Paul. We all feel so
much of kinship with Peter, and we find it easier to hope to attain to his plane of
understanding and experience. The selection of Peter for this experience seems to be
God's beautiful way of showing that all who ,will may ascend the "holy
mount" and share in the joys of our Lord's transfiguration glory, and cry out with
this man of like passions as ourselves, "Lord, it is good to be here."
But in order
to attain Peter's viewpoint of the things that really matter, and to experience the throb
and vitality of his immediate contact with the Lord, we will need to tread with him the
one and only path leading to this attainment. Let us then go back to earlier days in
Peter's life, and note the beginnings of God's workmanship in 'his character, and his
reactions to special privileges thrown in his way. When Peter had made his profound
confession, "Thou art the Christ, the Son of the living God," "Jesus
wanted Peter to understand that it did not come in the ordinary processes of reasoning.
There was something in the experience of Peter that put him in an attitude that made
possible an understanding that he could not get in the ordinary way. That does not mean
that it was suprarational. Anything that God showed to Peter must have been through the
reason-there was no other way to approach his personality. But it is clear that Peter had
an experience in which he related himself to God so as to make it possible for God to
show him what he could not find in the ordinary ways of thinking represented by the
phrase 'flesh and blood.' . . . That means that Peter had a special experience of reality
that made possible this exceptional insight. Jesus calls the final source of stimulus
'My Father who is in heaven.' Peter (now, in some measure, and with the passing of time in
still greater measure); had an experience of God which made possible a worthy appreciation
of the person and message of Jesus. This meant a
personality so related to God that it could experience and interpret the truth
represented by Jesus Christ. In other 'words, Jesus led this man on into such an
experience of God as made it possible for God to stimulate him to right thinking and to a
true appreciation of the reality.
The New and Vital Experience of God
"Jesus
recognized the genuineness of Peter's experience of God and immediately declared that on
such an experience He could build His Church and make it effective. Not on Peter, nor on
Peter's confession [alone], 'but on that experience of God which interpreted the life and
thought of God. The Church is the 'body raised up by Christ to reflect and interpret God
in the world-to understand and live the life that He was living, therefore, it cannot be
built on tradition or on mere ritual. It must have as its rock foundation an immediate and
constant experience of God. This does not contradict the fact that Christ is the chief
corner stone in this foundation. Without Him, there could be no building experience. It
is only necessary to review history in the most general way to see how wonderfully
this fact is illustrated by it. The building days of the Church have been the times when
men have experienced God in a new and vital way. The days of failure and decay have been
the days when men drifted from reality and depended upon tradition and form.
"The
thing that made possible the building and rapid growth of the Church in the Apostolic days
was the new and vital experience of God which came to the disciples through the outpouring
of the Holy Spirit. This also was the thing that made it invincible. It is the thing that
made its witness a witness of power. The men were talking about something they were
experiencing. It was something vitally and vastly more than just repeating something
that had been told them by some one else. They did tell what Jesus began both to do and to
say, but they told it after they had experienced it in their own lives. As the Church got
away from that immediate and vital experience of God, it became formal and a mere
retailer of tradition. These traditions were the story of a true experience, but it was the experience of a
generation of men and women that were dead and gone. As a result of this kind of life and
testimony the glow and power went out of the Church and Christ could not build it nor make
it invincible. Its councils became darkened and its influence in the world anything but
what Christ had intended it to be.
The Teacher with a Living Experience
"The
awakening of the Reformation was the rediscovery of a forgotten and neglected doctrine;
but it was more than that. Fundamentally it was an immediate and vital experience of God,
and in the measure in which the Church entered into this new and unique experience of God,
it got a new glow of life and a new note of authority. The same thing is illustrated in
every genuine awakening of religion in the history of the Church, and could be
illustrated at length. The thing we are interested in now is to point out that this
immediate and vital experience of God by human personalities has always been the rock
(fundamental fact) upon which the Church has been built, and the thing that makes it
invincible and gives it the insight that makes possible the note of authority in its
teaching. The experience did not create the doctrine but it did make it living for the men
of that particular age and made them witnesses with power and life.
"The
teacher with authority is the man with a living experience. Peter could understand.-
the meaning and significance of what was happening in
the crisis in which he lived, because he was in living and vital touch with God. The
keys of authority in teaching can not be arbitrarily or formally passed down from one
generation to another. They must come as the result of a :vital experience. Neither a
'sheepskin' nor 'the laying 'oft of hands' can make a teacher, with power. This comes only
through travail of soul. Institutions may recognize this thing when it is acquired
through training and living, but they cannot bestow it by rule. . . . The teacher with the keys in our day is the man who is
in vital touch with reality and is interpreting life in the light of a living experience
of God. The things concerning which., he speaks with authority are the things that he
is experiencing. The fact that he has a vital experience along one line does not
necessarily mean that he is an authority in all lines. Yet it is true that the measure
of his authority (in all matters pertaining to the Church) will be determined by his
experience and insight."
My Soul be on Thy Guard
It would
seem that all must agree that the greatest need in the Christian life is to 'have living
union with the Lord. All are more or less familiar with the history of apostasy and
reformation that has characterized the Church for centuries, and we are sure, that all
agree also that no reformation work ever produced_ permanent results unless it brought
people back into. vital relationship with the Lord Himself. It is because this knowledge
is furnished us in all past reformations that we feel so burdened in mind regarding
conditions in our own day. Within the last half century we have had both a reformation
and an alarming apostasy. Looking back to former days when forewarning was faithfully
given of a coming hour of trial upon the Church, we now confess that we had then but vague
ideas of how a thousand should fall at our side, and ten thousand 'at our right hand. But
it has cone, and even yet the question needs to be asked, "Who shall be able to stand
?"
What then is
the need of the hour? Our reply is that the need is that of giving careful heed to just
such lessons as the foregoing gathered from the life of Peter. It is pre-eminently a time
for looking well to the facts of personal relationship to 'God, realizing that apostasy is
possible only with people who do not have this vital relationship. No Church, alive with
personal union with Christ, ever apostasized. Before apostasy could gain a foothold there
must first of all have been a neglect: of the things of the Spirit, followed by the old
time delusive reasoning, namely that external activity means spirituality, and
Christianity. This delusion has been the bane of the Church ever since Ephesus substituted
"works," "labor," "patience,"
etc., for "first love," and it is a deadly influence in the Church still. In the
midst of another budding reformation today, when many are regaining- freedom and
deliverance, the special need is some voice to cry aloud and point the way back to this
separated life, this personal-relationship life, this Spirit-filled and Spirit-guided
life, of which Peter has written us. If we will be of those who will enter in through the
door of "an abundant en= trance" into the presence of the Lord-perhaps in the
very near future-then we must be of 'those who are abounding in the fruits of the Spirit,
alive to the need of being in that attitude of heart where God can have His way in us to
work out all His holy will and, in so far as our ministry on behalf of others may go, it
must be of a kind that will first, and last, and all the time, put the emphasis on an
individual cleansing from all filthiness of the flesh and spirit, and on an experimental
knowledge of the life that is hid with Christ in God.
Dear
Brethren:
Just a few,
lines as regards our little convention held at the home of Sister K-, on October 4th.
Sister K -- is not a subscriber to the "Herald," but has been reading my extra
copy for the last year. There were nineteen present at the Convention. If all had been in
attendance that we were expecting there would have been at least thirty. The absent
friends wished to be with us but were hindered. Friends came from twenty-five to ninety
miles, around.... The majority of the nineteen brethren that were in attendance at our
meeting were strong, developed, old time brethren that were in the Truth in Brother
Russell's day. Of course it is not necessary to write that it is a joy and a blessing to
meet with such brethren. The first service was at 11:30 a. m.; praise and testimony at
1:30 p.m.; another address at 2:30. . There are now six and maybe more liberated brethren
in this vicinity. 'These are friends to whom I give the extra "Herald."
May I write
that these monthly meetings, just described, have come al out as a result of our
subscribing for the "Herald" and your sending the Pilgrim brothers our way, who
suggested we have. monthly meetings. We certainly feel that we can not be too thankful for
the Lord's leading and blessings. We need the fellowship of the brethren. I am aged and
too nervous to write with pen and ink. May send for more tracts soon, suppose that you
still have them.
Well wishes
and as ever,
S. G.
R.-Kans.
Dear Sirs
Somebody put
into my hands a leaflet entitled, "Where are the Dead." I was very much
interested in it, and desire to read something more on-the Bible; and of the pamphlets'
that I think I would be more interested in at this time, is the one on "Hell."
Would 'you be so kind as to send. me one?.;
Very truly,,
J. C.
O.---Ill.
VOL.
XV. January 15, 1932 No. 2
IN THE December 1st issue
of the "Herald" we gave our customary review of the happy season of fellowship
which those who attended the Pittsburgh Convention were privileged to enjoy and we feel
sure that our readers were refreshed by this review, even though not able to attend the
convention in person. In this issue we are following up that report by publishing
brief extracts of the discourses given at that convention and in connection therewith,
desire to offer the following explanatory remarks:
It is well known that of
the first two reunion conventions held in Pittsburgh, 1929 and 1930 respectively, Brother
Dr. L. W. Jones undertook to publish complete reports. The expense of getting out such
reports was very considerable and for that reason Brother Jones did not contemplate one
for 1931. However, it was announced by the Convention Chairman that the Program Committee
were yet in hopes that some sort of a report might appear, and with this in mind he
requested the speakers to send in a synopsis of their discourses. Immediately following
this announcement and in the belief that the friends would appreciate their action, the
Directors of the Pastoral Bible Institute offered the pages of the "Herald" for
this purpose. This offer was gladly accepted by the Convention Program Committee and the
present issue of the "Herald" is therefore being devoted exclusively to the
Pittsburgh Convention discourses.
In order that there shall
be no misunderstanding on the part of any one with regard to their action, our Directors
believe it proper to state that they had nothing to do with the preparation of the
Convention Program and consequently must disclaim all responsibility in connection with
the appointment of any of those who served thereon. Furthermore our Editorial Committee
are not to be understood as necessarily endorsing each and every expression contained in
the various discourses and summaries contained herein. They represent the individual views
of the Convention speakers which may or may not reflect those of the Editorial Committee.
With this word of
explanation we commend this issue of the "Herald" to our readers and trust that
they may realize a blessing in their hearts as they carefully and prayerfully ponder its
pages.-EDITORIAL COMMITTEE.
Discourse by BROTHER WALTER SARGEANT
IN THE great country of Human Experience there are certain roads, all starting
somewhere in the years of man and running out to that land of the future which we can now
see with the eye of faith. Among these roads is the road of Love. It is a road of both
lights and shadows; but when the shadows seem deep and. the road seems long, there can be
heard the murmurous music from the great ocean of love, which music is borne in upon the
hearts of those whose feet are set in loves way; for the way is also called the Way
of Sacrifice, and Via Dolorosa-the Way of the Gross. Not only has Loves road its
music, but it has its visions as well. A story is told of a knight who once became lost in
a wood and wandered about till, torn and bleeding, he lay down to die. Then there came to
him an angel and led him on by devious paths till upon the wood there shone a wondrous
light, and in this the knight saw a vision so glorious that of his bleeding wounds he
thought no more, but knelt down and thanked the good Lord who had led him to that place.
And the name of the dark wood is sorrow, but of the vision that the knight beheld, only a few may speak or tell. But, thank God, some may indeed tell, for they
have been in the Valley and have caught the vision of Divine love. They have seen the
vanity of the things of earth; they are the sons of God; for them "old things have
passed away and all things have become new." These are they who walk on Loves
Road to Victory.
Nearly two thousand years ago, Jesus called some to walk on this road, offering a
remarkable inducement. Certain ones obeyed the call, and ever since, the members of
Christs Church have been on this way. To them it has meant ostracism, persecution
and suffering in many forms. Today it means the same. But the Spirit of God is still with
His people. They are still willing to suffer, to use their talents in proclaiming the
Gospel message, to put Truth first, and then to serve the Truth with devotion and loving
zeal. In the Book of Revelation these are said to have the victory over the beast, his
image, his mark, and the number of his name. (Re 15:2.) The beast was a religious system.
He ruled by fear; so does his image. His mark was a denominational mark, and his number
was 666. Now the number of a thing means its identification. How do we
identify the beast? What were its characteristics? They were (1) earthly headship; (2)
earthly channel; and (3) earthly teachings not in harmony with the Scriptures. The image
of the beast would be just like the beast. It would have an -earthly head, constitute
itself an exclusive channel, and-put something in place of. the Bible. Doubtless referring
to the same thing, Jesus said: "When ye shall see the abomination of desolation . . .
stand in the holy place, then let them which be in Judea flee to the mountains." To
stand in the holy place, would be to take the place of Jesus, whether as earthly head or
channel, for Jesus Himself is the one and only head and channel for us. So we have seen
the abomination, and it has certainly made desolate; but thank God, we are away from it;
we are in the place to which the Master told us to flee.
Loves Road to Victory means daily victory and future victory. It means
close contact with God and insulation from the world. The Christian must have an
inner life and an outer life, the latter being simply the outer expression of the inner
life. Hence the Apostle says we should be "always abounding in the work of the
Lord," and "exhort unto love anal good works." Among such works is the
preaching of the Gospel. "Preach the Gospel; be instant in season and out of
season," said Paul to Timothy. To build up the Christ life in us requires study,
meditation, prayer, and public witnessing before men. The "door" is not yet
closed, so far as we know. Some. may fall out and others take their place; so we are still
sending forth the Gospel for the selection of the last of the "feet" members.
Then secondarily, the Truth is sounding out a note of warning and thus fulfilling
Joels prophecy.-.Joe 2:1.
Along Loves Road to Victory are certain sign-posts. The first says, "I am
the way, the truth and the life; no man cometh unto the Father but by Me." This
sweeps away all earthly headship and earthly channel. Another says: "All things work
together for good to them that love God," etc. How good it is to know that it says
All Things-even our mistakes and disappointments. Another sign says, "Be thou
faithful unto death and I will give thee a crown of life."
A great home-coming awaits us. We need fear no man. Soon comes the reward, the royal
crown of immortality, the song of glorious triumph, the ineffable consummation where life
shall flow on in one blissful, endless service, one perpetual praise, in the sunshine of
our Fathers continuing favor anal love. Oh that such attainment may be ours. It will
be so indeed if we keep walking daily, unswervingly, with heart and mind in tune with God,
on. Loves Road to Victory.
Discourse by BROTHER P. L. READ
THE PURSUIT of happiness is admitted by all to be among the inalienable rights of man.
Certain it is that men desire joy above everything else. . Yet how few find it! This is
because most men are on the wrong scent. How then is joy to be secured? Above all, haw are
we to make our lives happy and joyous in the true Christian sense of the word?
The answer to this question is given by our Lord in the parable of the Vine.
"These things have I spoken unto you, that My joy might remain in you, and that your
joy might be full."
In considering this parable a hasty reader might miss the lesson of joy that our Lord
is seeking to impart. Not one word about joy appears in the parable. A great deal,
however, is said about fruit.
"The flower of the Vine is but a little thing, The least part of its life; -you
scarce could tell It ever had a flower; the fruit begins Almost before the flower has had
its day."
Evidently then our Lords meaning must be that joy will be ours in proportion to
our fruitbearing, and concerning fruitbearing He says, "He that abideth in Me, the
same bringeth forth much fruit"
"Measure thy life by loss instead of gain"; When we come to lay our head on
the pillow for the last time, we shall want to measure our life that way, shall we not? We
shall not be interested, then, in what wealth we have accumulated, or what pleasures we
have enjoyed, or what burdens we have escaped, but we shall delight to call to mind those
times in our experiences when we were most like Christ.
Let us concentrate then; not on joy but on fruitbearing. For Christs disciples,
joy is to lie partly in the bearing of fruit, partly in the union with Him which makes
fruitbearing possible. Partly, that is to say, joy is to lie in the mere constant living
in Christs presence, with all that that implies of peace, of shelter, and of love;
partly in the influence of His Life upon the mind and character and will. By yielding to
such an influence as Christs, they will find their lives lifted above the level of
self-regard to the joyous plane on which He lived and gave Himself for others. Thus their
jay will lie partly in the inspiration to live and work for others, with all that that
brings of self-riddance and joy in others gain.
"Lord help me live from day to day In such a self-forgetful way
That even when I kneel to pray My prayer shall be for others.
"Help me in all the work I do To ever be sincere and true
And know that all Id do for you Must needs be done for others.
"Others, Lord, yes others, Let this my motto be
Help me to live for others That I may live like Thee."
Discourse by BROTHER W. F. HUDGINGS
WE WISH to recall for consideration the words of Jesus uttered to Pilate on the day of
His crucifixion: "To this end was I born, and for this cause came I into the
world, that I should bear witness unto the truth." (Joh 18:37.) Jesus indeed came to
earth to die as mans ransom; but even in this He was bearing witness unto the truth
which God had previously spoken that sinful man is unfit for life, that God cannot look
upon sin with allowance, that His justice must be satisfied, but that His love transcends
all things. Jesus sacrificial life, culminating in death, was a great witness, a
great sermon, both to men and to angels, even to -the "spirits in prison," as
the Apostle Peter declared.-1Pe 3:18, 19.
If it was Jesus great mission to bear witness unto the truth, then as His
footstep followers we should do likewise. Nor did Jesus witness merely by His holy life
and conduct. He witnessed by verbally proclaiming the Gospel of the Kingdom on every
possible occasion. Even in His parables He did not fail to draw attention to that future
Kingdom. And when He sent forth His disciples, He told them to go and preach the Kingdom.
Later He told them to go into all the world anal witness unto all nations. That commission
has never been withdrawn; it still holds.
There are those who say that to be Jehovahs witnesses is something new. They call
it a "new name." But it is not new; it is as old as Christianity itself. Jesus
was the greatest of all witnesses for Jehovah; and every footstep follower of Jesus from
then until now has likewise been a true witness for Jehovah and for Christ. But unless we
have the spirit of Jesus we cannot be effective witnesses for the Lord. We may make a
great show of works, and claim we are witnessing in His name; but if we have not love for
all Gods people it will profit us nothing.-1Co 13:3.
If we are willing to judge and condemn to the second death by the wholesale, those who
do not see exactly as we see, or who cannot honestly change their views when we change
ours, then we do not have the spirit of the Lord, whom we claim to serve; and He will
disown our works, though we may say, "Lord, Lord, see how much we have done in Thy
name!" Let us not be prejudiced against other groups of Christians, even though they
may have permitted prejudice to blind their minds against all except those of their own
little circle. Let them call you "the man of sin," if they want to. The Lord
Himself was called "the prince of devils." Anyway you know better, so does the
Lord; and they will injure nobody but themselves. Let us be ready to help them if we can.
But we must not swing to the opposite extreme and feel that no witness work is
necessary, except that of merely living a forgiving, noble, spiritual life. If Jesus had
confined His witnessing to merely that, His gospel of the Kingdom would not have been
known. If St. Paul, and others had remained home and merely lived holy lives, instead of
going on repeated evangelistic journeys, many of the churches to whom the Revelator later
wrote may never have been established, and the Lords command to preach to all
nations would not have been obeyed. But Paul said, "Woe is unto me, if I preach not
the gospel!" (1Co 9:16. He knew that it was "the power of God" unto
salvation, and, as in Jeremiahs case, the Lords Word was as fire in his
bones. Do we feel that way now? We should, and I hope that we do.
If Brother Russell had confined his witnessing to merely living a holy life, and had
never proclaimed widely the present truth of the incoming Kingdom, you and I perhaps would
not be here today; we doubtless would not have heard anything about these "glad
tidings." Arent you glad that he did more than merely settle dawn here in
Allegheny and live a holy life? Arent you glad that he shad the will and grace to
put the message, on paper and send it to the uttermost parts of the earth, , as the Lord
had commanded? And if he were still with, us in the flesh who can doubt that he now would
have us printing and distributing the message .by the millions of copies, as we once did?
But, you say, We are not now living in Brother Russells day, and the Lord
doesnt want us to do that now. Why not? What Scripture do you base that conclusion
on? Do you know of a text that suggests that the Lord wanted the message to go out until
15 years ago, and then said "Stop"? But, say some, The Church is about complete,
and there is no need to do much evangelistic work now. Yes, we thought that in 1914; but
did that slow us down, then? No, it speeded us up; for we felt the time was short. We
wanted to labor, while it is called day, even as the Lord admonished us to do. And it
should be so now.
The Church may be nearly completed; but so long as any members are still in the flesh
there is likelihood of their losing their crowns. Hence there is need for us to go out in
the byways and find others who can take their places. Then, too, there are brethren who
are in confusion, who need to be reached and helped. There are "mourners in
Zion" who need comfort. We are "anointed to preach good tidings unto the meek;
to bind up the broken-hearted; to proclaim. liberty to the captives; and the day of
vengeance of our God; and to comfort all that mourn." (Isa 61:1, 2.) Are we doing
this as faithfully as we should?
We are the "feet" members of Christ, are we not? Then, "How beautiful
upon the mountains are the feet of Him that bringeth good tidings, that publisheth peace;
that bringeth good tidings of good; that publisheth salvation; that saith unto Zion, Thy
God reigneth!" (Isa 52:7.) Brethren, are we today doing our part to see that this is
fulfilled; or, as "feet" members, are we inclined to stand still? It is proper
to come apart and "rest awhile"; but we must not rest indefinitely. I feel sure
that we do not u wish to be one-sided extremists, to put works ahead of spirituality, nor
to put works in the background. Let us be spiritual, and let us also faithfully "bear
witness unto the truth." There is plenty for all willing hands to do.
Discourse by BROTHER A. M. SAPHORE
THE WORDS of our text, "Cast not away your confidence" (Heb 10:35, 36), are
addressed to believers, those previously enlightened and who shad suffered for the Truth,
and for the consecrated. "But call to remembrance the former days, in which, after ye
were illuminated, ye endured a great fight -of afflictions; partly whilst ye were made a
gazing stock both by reproaches and afflictions; and partly, whilst ye became companions
of them that were so used."-Heb 10:32, 33.
Confidence gained upon the basis of the knowledge of Gods character and Plan and
upon His Word and His providences should never be cast away. The "Great recompense of
reward" depends upon holding fast this confidence. "For ye have need of
patience, that, after ye have done the will of God," suggests that patience has
already been developed and the will of God, in heart and endeavor, has been reached; and
that there will be testing of these attainments and that patience is very necessary in the
final test. Even after love has been developed it will need to be tested. Patience in the
testing is the continuing "in the things which thou bast learned and bast been
assured of, knowing of whom thou bast learned them." (2Ti 3:13, 14.) The confidence
is in God and His Word and His providences. A measure of confidence should be had in
Gods children and in such special ones as the Lord uses to build up the Church.
These do not build up something in the Church or build up a confidence which would work
for dividing those who should be encouraged to strengthen the confidence already attained.
Those engaged in assisting individuals to develop Christ likeness and to do good,
specially unto the Household of Faith, many of which have not as yet been blessed by the
Harvest Truth, are doing a good work in helping to establish the brethren, instead of
establishing themselves among the brethren. Those whose activities encourage each Ecclesia
to fully control its own affairs and not to, as an Ecclesia, stand for any one or many
arrangements among Gods people, thus keeping out party or movement spirits, and
leaving each individual free to connect or not to connect with such party or movement,
will do much indeed to safeguard the peace and confidence of the Lords people.
Reason, aside from the Bible, should give confidence in God as an intelligent being,
possessed of Wisdom, Justice, Power, and Love. The Bible corroborates this and gives us
further knowledge upon which to build confidence in God and His plans and purposes and in
His children and His special ones used to build up the Body of Christ, the Church.
The Lords providences corroborate both reason and the Bible and assist in forming
a structure which cannot easily be broken down. The operation of the Holy Spirit, in
connection with all these means of building confidence, gives full assurance of both faith
and hope to those who are begotten and are faithful under its blessed influence.
In the providence of God we have been living in a blessed period of the Church. Our
Savior promised that He would return and that, together with other evidences of His
Presence, He would serve us with "meat in due season" through one whom He alone
would choose to serve the Household. (Mt 24:45-47.) There is no question about the new and
wonderful understanding of "The Divine Plan of The Ages" being the same old
story taught by our Lord and the Apostles. The original message was confused in the Dark
Ages, "after men slept," after the Apostles were taken away in the sleep of
death. A harmonizing of these old time truths, freed from error, was seen by one who was
humble and who confessed the blessing to be of the Lord and an evidence of His Presence.
The present Lord used the one thus found acceptable to Him and, through His providential
leading has brought many rich blessings to His people. The message harmonizing Election
and Free Grace and the refuting of the doctrines of Eternal Torment and Trinity and
Immortality of the human soul, etc., was the proof of the Presence of the High Priest at
the close of the antitypical Atonement Day, tending to the Lampstand and causing the Light
of Truth to shine more clearly by use of the means provided for the cutting off of the
accumulated errors, using the one appointed by Him, not through the vote of His people,
for this purpose.
What rejoicing there has been in the harmonious Harvest Truth! What confidence we have
had in it and our Present Lord! What zeal we had in telling others the precious harmonious
Truth which .we had been blessed with! We resolved faithfulness in character development
and zeal in sending out the "Light and Truth," we said, "even unto
death"! We had confidence in the brethren, but we never put this on a par with
confidence in God and the Word of God and the providences of God and the operation of the
Holy Spirit of God. We said that we would be faithful even if the one bringing the Truth
to us should "cast away" his confidence.
Many brethren agree that character development is the all-important matter, as I am
convinced that it is, but T am convinced also that the result of a properly developed
Christian character will be that he will do all in his limited power to give others the
opportunity of understanding Gods character and Plan through his overflowing joy.
What is to be done and what message is to be given depends largely upon whether we have
cast away our confidence in the message of our present Lord or not. As for us, we believe
that the message of the "Plan of the Ages" should have unlimited circulation and
we are willing to do all in our power to send forth the unmixed message of "The Plan
of the Ages" and to assist and cooperate with any and all who have not lost
confidence in that message and the providences of God through our Present Lord and only
Head.
Leaving all personalities aside and letting others do what they think to be the
Lords will, without considering them opponents because they do not use their
activities in the same direction as we do, we shall joyfully be engaged in passing on to
others that which we know has enlightened and blessed us. There is loving service for all
and those who have a burning desire along these lines will quickly get in touch with each
other and will be blessed as they seek to honor the Lord and bring the blessing of the
Truth in its simplicity to His people, many of whom are waiting for the very message which
we received and have not cast away.
Discourse by BROTHER L. H. NORBY 2Pe
3:10-12
THERE ARE various standards or rules of life recognized in the world today. The
standard or law for the Church is declared to be a rule of sacrifice. (1Jo 3:16.) "He
laid down His life for us, and we ought to lay down our lives for the brethren." This
rule is far nobler and higher than even the Golden Rule. The Golden Rule, "Do unto
others as you would have them do unto you," will be the standard required of all who
will enjoy life after the Millennium.
The ideal standard of some people is, "Do not unto others as you would not have
them do unto you." This is the Golden Rule in the negative or passive form, and
leaves much to be desired. The enforcement of this rule during the Millennium seems to be
suggested in the words of the Prophet Isaiah (Isa 65:25) :"They shall not hurt nor
destroy in all My holy mountain, saith the Lord." The vast majority recognize no
higher standard than that commonly expressed as follows: "Do unto others as they do
unto you." It requires no charity or benevolence to comply with this rule. This is
far from a satisfactory standard for the New Creation. "Do for others no more than
absolutely necessary and expect justice and even benevolence in return." This
expresses a very selfish policy, yet one which is subscribed to by a great many people.
The most ignoble and degenerate who, recognize no standard, seeking an excuse for their
crimes and selfishness, often quote the, following perversion of the Golden Rule: "Do
others before they do you." The practice of this rule by an ever increasing number of
humanity is plunging the world into the worst state of crime -and anarchy the world has
ever known.
If we really believe Christs kingdom to be the only remedy for earths woes,
we will seek to live now in harmony with its laws as the Apostle exhorts, "Let us
walk honestly as in the day."
Every one is more or less inclined to go to extremes. Human thought is often like a
pendulum, swinging frown one extreme to the other. The Apostle Paul says, "Let your
moderation be known unto all men." Let no one assume that we countenance the
violation or even compromise of principle in the exercise of moderation. We must not be
lukewarm with respect to spiritual things. But we are speaking against a one-sided
application of principles. There are usually two sides to every question, both of which
should be considered in arriving at a conclusion.
Let us note a few doctrinal extremes supported by opposing factions of Gods
professed people: Jews believe that Jesus, while on earth, was an ordinary sinful man;
nominal Christians believe that Jesus was God Himself. We know that the truth lies between
these extreme views. Jews accept the Old Testament and reject the New; nominal Christians
practically ignore the Old Testament, except as a history, while accepting the New. We
need both. They are the wings of Re 12:14. Jews believe in earthly salvation and kingdom
solely; Christians believe in Heavenly salvation only. How sad that these extremes are not
blended into the glorious plan -of salvation which the Bible teaches. Again, the doctrines
of "Free Grace" and "Election" illustrate the many opposite extremes
amongst Christians themselves. The truth combines the good features of both of these
doctrines.
These extreme views were evidently the result of controversy. and contention. Let us
seek to profit from these things and not allow controversy to bias our judgment in any
matter.
Proper leadership is a meatier of great importance to the Lords people. From an
earthly standpoint , the Church is a democracy. Hence, each and every one should endeavor
to express the mind of the Lord to the best of his. understanding. To guide us, we have
not only the qualifications of a servant in the Church outlined by Paul, but we also have
an example of faithful leadership in Moses. Even though Gods appointment of Moses
could not be reasonably questioned, he did not attempt to concentrate power and authority
in himself or friends, but encouraged the appointment of elders to represent the people.
If this is the only planet on which the "exceeding sinfulness of sin" is to
be learned by experience, then God must have some very effective means of teaching future
creations this lesson. Undoubtedly the Church is to be used extensively in this
connection. How can we be qualified for this everlasting future work if we do not meet
varied and severe experiences victoriously?
There are nine known planets in our solar system. It is estimated that there are thirty
billion other solar systems in this nebulae, , sometimes called the Milky Way. Astronomers
tell us they have discovered two million such nebulae or Milky Ways with present
telescopes, and hope to discover sixteen million more with the 200 inch telescope now
being constructed. On the basis of our solar system (which is below average) this would
mean four quintillion, eight hundred and sixty quardrillions of planets. And this is
merely the beginning; for space is endless. What an opportunity for usefulness and service
awaits those who make their calling and election sure.
Instead of investing in earthly things of questionable stability and small return,
invest in the Christ. Spend and be spent; first, in gathering the Lords people, and
secondly, in assisting in their development. We are then indirectly assisting great
numbers of the world and of future creations, whose blessing awaits only the glorification
of the last members of the Body of Christ.
Discourse by BROTHER P. E. THOMSON
WITH TWO distinct pictures in mind the Psalmist uses wings as symbolic of Divine
protection. Since, in the instance we will consider first that of Psalm 57:1-these are the
wings of the Most Holy, the lesson is only for those who, by faith, live the resurrected
life. (Eph 2:4-6; Ro 8:9.) If our affections are set on only such things as can come under
the protection of the overshadowing wings, business depressions will cause us no
disappointments. It is the repentant sinner who realizes himself a criminal, that flees to
the Tabernacle, his refuge from lifes calamities. The artist who is satisfied
with his picture is not much of an artist. The Christian who can think highly of his
attainments, instead of classing himself as the chief of sinners, probably has not very
high ideals.
If the deliverance of Da 12:1 does not loom larger in our minds than the time of
trouble of the previous phrase, then the lesson of trust has not been well learned. What
would we not do to have our names written in the book of those who are to have
deliveranceengage in every kind of work and subscribe to every fund, get to all the
meetings on time? Yes, surely there is no excuse for one of us trying to convince himself
that the witnessing is finished as long as there is any hope of reaching one more person.
It is a splendid thing to put out; tracts or sell books in some other brothers
territory; a better thing, for you, to put them in the hands of those who know you, though
it may perhaps injure your reputation or even your business; but the thing that counts in
getting your name into Gods Book is your success in adding His likeness to your
character. (2Pe 1:5-12) and so lining the Christian life that those who know you must
realize that you have been sitting at the feet of Jesus.
Jesus quoted Daniels prophecy, adding the information that the culminating
trouble of the Age would come after we would see the abomination that maketh desolate
sitting in the holy place. We who have lived to see a desecration of holy things such as
we never dreamed could take place, have sweet consolation in being able to flee for refuge
to these wings in the time of the Churchs greatest need, and in knowing that, even
though we should enter the trouble which is to follow the seeing of this abomination, we
still need fear no evil.
Just as beautiful and just as comforting is the Psalmists picture of Ps 91:4. For
the chick nestled close to the hens warmth, danger does not exist outside. If you
are not fully enjoying the happiness and. peace of Ro 14:17, you are probably represented
by one of the chicks with his head outside looking for something to get nervous about,
thinking of meat and drink instead of the blessings of Divine fellowship. You can go a
long while without food, but not without peace, and you must not be satisfied with the
peace Jesus left with His disciples, the peace that comes from having food and clothing
assured and taxes paid, but must seek the peace He promised to give after His
departure-His peace, the peace of God (Gods peace), the peace of having "all
power." (Joh 14:27; Php 4:7; Col 1:11.) As long as you can say, "Thy will not
mine be done" that power and the resulting peace can be yours, but it is easier to
say, Thy will be done, in my way. Many a one has dropped out of the race when the
Fathers plan did not; work out according to his interpretation of it.
Illustrating the Fathers care over us, Jesus intimated that He who watched the
sparrows fall would surely count us of more value. How Satan would like to have us
spend all our time considering whether it is literally true that the Father sees every
sparrow that; dies and counts every falling hair! I am afraid he has gotten a great deal
of satisfaction out of many Bible studies where the whole hour is spent in settling some
point of no value to the new creature. The lesson this is intended to teach is that of the
Fathers interest in us, and Jesus picked the most useless things to illustrate how
minute is that interest. Jesus peace came from knowing God, and He gave this lesson
that we might know Him better. When that knowledge is yours, no one will have to threaten
you with the second death to make a faithful witness of you. You will be more anxious to
tell that than to tell about the great people of the earth you have met, if you really
know Jehovah. The Bible was not given primarily to reveal Gods Plan, but to reveal
God through the Plan. You would even be willing to change your understanding of Gods
Plan if by that change you would learn to know more of His goodness.
There are a number of texts in the Bible that promise bread and water to the
Lords people. If you had to choose between applying them to your physical
nourishment or your spiritual, would you not a thousand times rather have the assurance
that you would never suffer spiritual want, especially in this day when the thousands are
starving at our very right hand? Imagine yourself a farmer and then get before your mind
the picture of Hab 3:17, your farm swept clean of all food. Now, if you can join in the
exultation of the next verse, you have learned to know God enough to trust Him for
physical comforts. But can you apply it to our spiritual treasures, saying, Although the
Jewish nation (fig tree) shall not return to Palestine, the fruit of the Church (vine)
shall be contention and strife, peace (the labor of the olive) shall fail us, the
restitution blessings shall not come to the world (field), there shall be no people
anywhere that we could call the Church (flock), the ancient worthies (herd-Hebrew,
bullocks) shall not stand in their lot, although every idea I have had of Gods Plan
should prove to be false, "yet will I rejoice in the Lord, I will joy in the God of
my salvation." This should not be such a difficult thing to say as it might at first
seem, for would it not mean that anything we had to lay aside had been mans thought,
and are we not assured that when Gods thought takes the place of mans we will
find it as much higher as the heavens are higher than the earth? We might even hope
to find we had been wrong if it were not that it does not seem possible there could be
anything much more glorious than that which we have already received.
Discourse by BROTHER J. J. BLACKBURN
Ps 9-1:11, 12
THAT SOME of these angels commissioned to assist the saints are invisible, spirit
beings, there can be no doubt. It was doubtless to these that Jesus referred when He said
regarding the Elect, "Their angels do always behold the face of My Father in
heaven," implying thereby that our safeguarding is their special concern. Of these
the Apostle also speaks, "Are they not all ministering spirits sent forth to minister
to them who shall be heirs of salvation?"
But it is equally clear that our text embraces messengers in the Church, servants
raised up by the Lord as leaders and helpers among His people. How comforting it is to
know that the mountains round about us are full of invisible "chariots and
horsemen" appointed to do us service, and how very encouraging to remember also, that
additional protection has been provided for us in fellow-servants who journey with us in
the pilgrim way. It has pleased God to commit to devoted men and women the most exalted of
all ministry-the edifying of the Body of Christ. Describing these visible agencies
provided for us the Apostle writes, "He gave some, apostles; some, prophets; some,
evangelists; some, pastors and teachers." And this ministry we note is to be adequate
for all our needs: "They shall keep thee in all thy ways . . . lest thou dash thy
foot against a stone." A complete bodyguard against "ten thousand foes who seek
to draw us from the prize."
The great need of the children of God today is a clear vision of the whole will of God.
. All who stand approved at last will be such as have been careful to heed "all
Scripture given by inspiration" to the man of God. There is a great need today for
putting the emphasis where the Lord puts it. Diversity is a characteristic of all the
Divine order. It is therefore not written that one apostle, or one prophet, or one
teacher, was given to the Church, but a variety of such servants was needed and provided.
This fact was fully recognized by Paul, and in his fervent prayer for the saints he very
properly pleads that they may be "able to comprehend with all saints" the full
scope of Divine revelation, and thus be "filled with all the fullness of God."
The Lord has His own way of neutralizing the extremes found among His people, so that the
perfect equilibrium may be the more fully maintained by all who are prepared to be taught
by the Holy Spirit.
As a background for conclusions I desire to leave with you when I have finished my
remarks today, I will call your attention just briefly to the striking events of our day.
The admonition of Peter seems peculiarly timely just now, wherein he refers to the
"more sure word of prophecy whereunto we do well to take heed." The evidences on
every hand convince us that the end of our pilgrimage is almost in sight. While we are
careful to avoid conclusions as to just when and how the final change of the Church will
come, it is now mast important that we cultivate the habit of fervent expectancy, and
constantly remember that it may come some day soon as "a sweet and glad
surprise" both as to time and manner. We stand on holy ground in these times of
patient waiting, and we do well, therefore, to listen to those voices raised to direct our
attention to the great and vital issues of the hour.
We observe a tendency on the part of some to stress the thought that the Christian life
is primarily one of untiring service for others. By some others the special features and
real essentials of faithfulness to God are said to be, a personal assimilation of the
truth, transformation of character, and a clear relationship to the Lord. Unfortunately
these two views are not always harmonized as they should be, and this is where Gods
variety of servants will need to be remembered. Among the disciples of Jesus we find
impetuous Peters, cautious Andrews, ardent Pauls and clinging, meditative Johns. Taking
these various characters the Lord was able to amalgamate all into a perfect ministry. We
have these same characters with us today, and we have the same loving Lord to blend all
into harmony if we will but learn His way. There is need, no doubt, for some voices
calling us to gird our armor on to do battle for the Lord, in this day when some are in
danger of forgetting that we are under orders to "work while it is called day."
But we must not allow ourselves to be led again into the mistake of thinking that
this outward activity is the equivalent of spirituality. Some are lamenting that we are
not able to revive the spirit of activity and general ministry of former days, but let me
not be misunderstood when I say that I cannot consistently entertain such a hope. Prior to
1917 the Lord was doing a work by Bible Students, but since that time He has been doing
a work among us, " searching Jerusalem as with a candle" and He has been
putting the emphasis on individual character, on loyalty to the naked principles of truth
and righteousness, and that is what He is doing now. The problem for you and me is such
that we need to take time to get a true viewpoint of what God is now doing. Today the
voice most urgently needed is the one admonishing us to "Take time to be holy."
Jesus took time to take His disciples apart frequently from the rush of service, and by
this He prepared His disciples for real efficient service. In my judgment the sad
conditions today bear witness against the serious neglect on our part of the resting
places alone with Jesus. All the while He has loved the few Marys who were willing
to sit at His feel, and the loving Johns who have loved to lean on His breast.
In conclusion, let me say that the great need of the present hour is a new emphasis on
the facts of personal relationship to the Lord. The evidence is clear to me that the Lord
is now most vitally interested in the "one here and there" who will soon
complete the number of His Elect. All other things are now quite secondary to this, and it
behooves us to consistently observe where we are today, and make sure that we ourselves
are ready for the consummation of our hope.
Discourse by BROTHER I. F. HOSKINS 2Ti
4:6-8
THIS PASSAGE selected from the last chapter St. Paul ever wrote, from the last chapter
of his life, may be regarded as a part of his dying message. Special importance generally
and properly attaches to the last words of great men, and particularly great men of God.
The last words of such an one if uttered , while he is still in possession of his normal
faculties, should represent his deepest, best, and most mature thoughts-thoughts that
would be expressive of the wisdom from the accumulated lessons and experiences of the
years. It is most evident that when the Apostle Paul spoke these words, he realized that
his work was done, the sun was about to set, the curtain was about to fall in the drama of
his life because his labors were finished. It is a very wonderful thing in the face of
such circumstances for a man to be able to confidently say, I am ready to meet my Master,
I am prepared to enter the presence of Christ, in the assurance that the crown of life is
laid up for me.
Seemingly anticipating that Timothy ox some others after his death might wonder what
was his own state of assurance during these last hours, and desiring to inspire Timothy
and others with renewed courage and faith, he therefore neglected not to clearly state his
own condition of mind and the confidence with which he was blessed as he came to the close
of his life.
And what were the grounds on which the Apostle exercised that firm confidence in the
Masters approval and in the hope that he would receive the crown of life? He,
himself, answers the question by saying, "I have kept the faith." In other words
he had been true to Christ, he had been a true exponent of the faith not merely in word
and theory, but a living exponent of the life of Christ, of the character-likeness and
image of Gods dear Son. He had been led to see throughout the years that the
important consideration with God was not the achieving of great things outwardly in this
world, but that of going along patiently, obediently, and with the spirit of full
surrender and consecration daily and doing the Divine will even as the Master in His
solemn admonition has counseled His entire Church saying; "Be thou faithful unto
death and 1 will give thee a crown of life."
Do we ask what was the secret of the Apostle Pauls success as a man of God and as
one who triumphed in the Christian life? The answer is, that it was by virtue of the .same
power and the same spiritual influence that enabled the Son of God to triumph through
blood and tears as the record reveals, and as the Apostle himself declares with reference
to Christ that "He through the eternal Spirit offered Himself without spot to
God," that is, He was enabled through the power of Gods Spirit to accomplish
the offering up of Himself and to perform the entire mission acceptably and faithfully
unto the bitter end.
Though St. Paul was not one of the Twelve who traveled with Jesus about the Sea of
Galilee and other parts of the Holy Land during His earthly life, and was not with Jesus
about the City of Jerusalem, on the Mount of Olives, and in the Garden of Gethsemane, yet
Christ made up to him in other ways what he lacked by not having the advantages of the
other eleven. There were given him powerful revelations and distinctive manifestations
from above that in some respects perhaps more than equaled all these other advantages. On
his way to Damascus to carry out his deadly mission, the words of his Divine Master became
powerfully effective: "Saul, Saul, why persecutest thou Me?" and realizing that
he was confronted with a heavenly messenger, he could only ask "Who art Thou,
Lord?" He heard the reply, "I am Jesus of Nazareth whom thou persecutest."
" We ask, Who can describe the sense of humiliation and the overwhelming defeat of
which the Apostle at once became conscious? He had only one question to ask which was,
"Lord, what wilt Thou have me to do?" His consecration was complete at once. He
with the other Apostles was made partaker of the Holy Spirit and he too came under that
anointing which became the secret of his powerful ministry, of his dauntless courage, of
his untiring zeal, and of his triumphant and overcoming faith.
It may be said that the life of the Apostle Paul is a more pronounced example than any
other we have in the New Testament of the transforming influence and power of
Christianity. In after years we observe how this man of God, once Saul of Tarsus and a man
of murder and blood, becomes the meek and humble disciple of Christ so filled with the
Spirit from above that he is able to give the Church that great masterpiece, the 13th
chapter of First Corinthians, wherein he expounds for the Church of all time what is the
love of Christ, its importance and value, yea, absolute necessity to all who would hope to
enter with Christ into the Kingdom of God. Further, the various epistles that he sends to
the brethren in different pants reveal the work of Christ in his own soul and tell us that
the real burden upon his heart is that of assisting other disciples of Christ in the work
of transformation to the character of the great Redeemer Himself in preparation for His
presence; in other words, as he declares to one church, it was the formation of Christ in
them that was the ever important consideration. It was not for numbers that the Apostle
was striving, therefore, for he knew too well that under the present circumstances few
would ever be found able to exercise such strong faith that would enable them to meet the
conditions of the narrow way. And so the Apostle was willing to accomplish only so much as
was the Divine will and even in his last hours if it should be that there were none found
to stand with him in his trial, even .this should prove no hindrance to him, so great was
his faith in God and so brightly did his own hope shine out as a result of the revelations
that had been given him and the work of Christ in his own soul.
Here indeed, we have the example of one who faithfully gassed through all of those
stages and processes in preparation for the last summons, the call of the Master to lay
aside the cross and the Christian armor, to give up the toil and the labor in that blessed
hope of realizing the full measure of joy in hearing his Masters word of approval,
Well done, you shall receive the crown of life prepared for all them that love Me and My
appearing.
Discourse by BROTHER GEORGE S. KENDALL
FAITHFULNESS TO the Lord and His Word and the welfare of His sheep has necessitated an
almost constant contention for the Ransom as the very center and foundation principle of
true Christian doctrine. During the past years we have seen and faithfully proclaimed that
it is upon this point of doctrine that the greatest test of the close of this Age would
come. Every year, we might almost say every day, gives increased evidence of this
stumbling. Of all the people upon the earth who should stand upon the true foundation
without wavering should be the people in what we call the Present Truth movement. For
forty years a standard was raised upon the highest hills and the beacon light upon that
banner was-"A Ransom for All." Every phase of the subject was carefully defined,
and all the reasons why it is the only true basis for our Christian faith. It is the hub
around which every doctrine centers as spokes in a wheel -the basis of our faith and hope
toward God.
The word ransom comes from the Greek anti-lutron and means a price to
correspond. It is found in Mt 20:28"the Son of man came to give His life a ransom for
many." In 1Ti 2:6-"There is one Mediator between God and men, the man Christ
Jesus, who gave Himself a ransom for all to be testified in due time." Again in Ho
13:14-"I will ransom them from the power of the grave"; Isa 35:10"and the
ransomed of the Lord shall return, and come to Zion with songs and everlasting joy upon
their heads."
In order to place before our minds the proper facts concerning the ransom and its place
of supreme importance we ask the following questions: (1) Why is mankind in this present
state? (2) Why is death reigning? Why the need of a plan of redemption? There is only one
answer: the Bible speaks and plainly reveals the one outstanding fact of the original,
sin. (1) Man in his creation possessed life. Sin forfeited that life. (2) Man was created
in the image of God. Sin marred that image. (3) Man was king of the kingdom of earth. Sin
lost that kingdom and its rulership. (4) Man was given the decree to establish that
kingdom in all the earth by his posterity. Sin deprived him and his posterity, and the
justice of Gods righteous law decreed "Dying thou shah die." First Act;
The gate closed; the light went out; the king became a slave, a vagabond upon the earth
with the withering blight of sin to curse his journey to the tomb-death.
Now as far as man and his power of performance is concerned he and his race are forever
done. But what is revealed from the just sentence? A Plan of God, a Plan of the Ages, that
God in His infinite mercy would at some time and way restore the lost Paradise, the life,
image, kingship and kingdom of man upon earth. And in so doing how could God set aside the
curse, the edict, the sentence, seeing that judgment and justice are the foundation of His
throne? Just one way and one answer-providing a ransom. Could preaching a kingdom without
hope mean anything? Joh 3:16-"God so loved the world that He gave His only begotten
Son." Mt 20:28-"The Son of man came . . . to give His life a ransom." Heb
2:6-10= But one in a certain place testified, saying, What is man, that Thou art
mindful of Him?" 1Co 15:21-22"by man came death, by man came also the
resurrection of the dead: 1Ti 2:6-"A ransom for all to be testified in due
time: "Behold the Lamb of God." Scriptures too numerous to mention confirm
the stately steppings of our God to provide the remedy to release the race.
The first philosophy 49 years ago on the subject of the ransom and restitution showed
how conclusive the proof of the basic doctrine of the Plan of God. But who can pay the
price? No man could be found on earth. Ps 49:7"none of them can by any means redeem
his brother, nor give to God a ransom for him." No angel could pay, nor spiritual
being by any means. The Law says an eye for an eye, tooth for tooth, mans life for
mans life. And this necessitated the Plan .of Redemption and the birth of a perfect
man to meet the requirements. This condition must be met perfectly to release the race and
restore it. So God in His infinite mercy and love usedHis mighty power to humble the
mightiest of His creatures to fill the place, and. so He who was rich for our sakes became
poor. (Joh 3:16; Heb 2:6-10.) In Luke, second chapter, is the record of the birth of the
Holy Child, the announcement of which by the mouth of the angel became the Gospel of the
Kingdom: "Behold I bring you good tidings of great joy which shall be unto all
people, for unto you is born in the City of David a Savior."
And thus the philosophy of the ransom is summed up as follows: A perfect man must give
His life to provide a price to , correspond. And the ransom is not complete with just
providing the price, but after it is provided, Justice demands that the dead world be
ransomed and this implies not only a little preaching and selling a little book, and
collecting a few nickels, but a thousand-year reign to restore the race, the act of which
is ransoming-a part of the ransom work. A powerful article on this subject can be found in
the Watch Tower of March 15, 1916.
How is the basic text, 1Ti 2:6Jesus Christ a ransom for all to be testified in
due time-to be fulfilled? When will it be testified to all?, When every member of
Adams race has heard-not only hearing a voice, but having the powers of the Kingdom
apply the rules of life and blessing in Restitution. I will ransom them from the power of
the grave-from the Adamic death. They died in Adam, but in that day they must die for
their own sins if they die at all. Isa 35:10 shows the ransomed of the Lord returning to
Zion with songs and everlasting joy upon their heads. They will still be sounding the
ransom work when the Kingdom of Christ is at an end. God help us to see as Jesus saw the
travail of His soul .and be satisfied.
Discourse by BROTHER I. I. MARGESON
IN THE 23rd Psalm we have a beautiful illustration of the Lords care for His
children. This Psalm praises Jehovah as the Shepherd and Host of His own. This Psalm
breathes throughout a spirit of the calmest and most assured trust in God. It speaks of a
peace so deep, so profound that even the thought of the shadow of death cannot trouble it.
Theme is an absence of all doubt, misgiving, fear, and anxiety.
A most beautiful description of rest and safety and trustful happiness is given in the
picture of the sheep lying down in the deep, rich meadow grass, beside the living stream,
under the care of a tender and watchful shepherd.
This feeling of confidence is expressed in three different ways. "I cannot
want"; "I will fear no evil"; "I will dwell in the house of Jehovah
forever." Gods care for the Christian is expressed in a twofold image: Jehovah
is the true Shepherd, and He is the bountiful Host.
The essential idea in this Psalm of David is that God would provide for him, that he
would never be left to want. This is the thought with which the Psalm commences.
"The Lord is my shepherd, 1 shall not want." And this thought is carried all the
way through. This is illustrated by two facts: (1) That God was his shepherd; that
He had always manifested toward him the care which a shepherd takes of his flock.
(2) That God had prepared a table for him in the very presence of his enemies, when they
were endeavoring to .destroy him, thus giving him the assurance that He would never leave
him.
"He maketh me to lie down in green pastures" pastures of tender grass. It is
properly applied here to places where flocks and herds lie down for repose. And it is not
merely a flock enjoying repose, it is a flock whose needs have been supplied, lying down
in the midst of abundance. As applied to children of the Lord it would mean that their
needs are met and satisfied, and they have the confidence that their needs will always be
supplied.
The words, "He leadeth me beside the still waters," would denote the
calmness, the peace, the repose of heart when the heart is at peace with God, and His
peace ruling in the heart.
"He restoreth my soul,"-He quickens me. God vivifies or quickens the spirit
when exhausted or weary or sad. The Great Shepherd reanimates, brings back its vigor,
encourages to new effort, and fills it with joy.
"He leadeth me in the paths of righteousness, for His names sake,"-He
leads me in right paths. He does not suffer me to wander in ways that would lead to ruin.
As the shepherd in the East always ; precedes his flock, so our Shepherd goes ahead-leads
us. He leads us in these paths of righteousness for His own sake, or that His name may be
glorified. It is that He may be honored.
"Yea though I walk through the valley of the shadow of death."-We do not
believe that this verse applies merely to death itself, though it embraces that, but we
believe that the whole human family have been walking through the valley of the shadow of
death for more than six thousand years past. But the Lords children have the
assurance that they will be guided and led by the Great Shepherd. They have nothing to
fear in this dark valley, "for Thou art with me."
"Thy rod and thy staff, they comfort me."-It seems that the rod is the symbol
of the shepherds defending power. It is the weapon by which he strikes down our
adversaries, and this suggests the protecting grace of our Shepherd, who is ever on the
alert to ward off threatening ills. The staff might be called the shepherds crook.
The sheep pass beneath it one by one to be numbered; and by this staff the shepherd also
restrains them from wandering, or hooks them out of holes into which they have fallen. So
the rod and -the staff comfort us. They impart confidence that He will -not leaves us
alone and that He will defend us.
"Thou preparest a table before me, in the presence of mine enemies." It is
very helpful to us to think of our being sheep and. God our Shepherd, but in this verse
the Psalmist seems to say, "I am more than Jehovahs sheep, I am Jehovahs
guest." To sit with a man at his table is .a mark of great intimacy. It is not only a
means of satisfying hunger, but of intimacy and affectionate love. So the Christian can
think of himself as sitting at Gods banqueting table feasting on things which He has
prepared. God has prepared this table of spiritual food, showing how He has anticipated
our needs. And it is very necessary that we continually partake of the food which our
Father has prepared. He prepares this table for us in spite of our enemies. They cannot
cut off the supplies that come continually from above.
"Thou anointest my head with oil."-At an Eastern feast the welcome of the
guest is expressed by the precious ointment with which he is anointed on entrance into the
home. If this were omitted the failure would be noticed. We recall what our Master said:
"My head with oil thou didst not anoint." How blessed it is that we too can say
with the Psalmist, "Thou anointest my head with oil:" This oil seems to be
indicative of joy and gladness. And so we have been anointed with the "oil of
gladness:" "My cup runneth over" showing how abundantly the Lord provides
for His children. The Lord gives liberally, more than we can use for ourselves. So
brethren let us see that the overflowing of our cup does not run to waste.
"Surely goodness and mercy shall follow me all the days of my life"-We who
have Jehovah as our great Shepherd have the promise of His continual care. We shall always
have the two God-sent messengers: Goodness aced Mercy-Goodness to supply every need, Mercy
to forgive every sin. .Surely Goodness and Mercy shall follow us, because He has set His
love upon us. "And I will dwell in the house of the Lord forever."
"I will dwell in the house of the Lord forever."-We may always and everywhere
find our dwelling-place in God, under the shadow of His wing. He is our refuge, our
fortress, our strong tower.
May we more and more realize the :possibility of living in the house of the Lord hourly
where care cannot invade, and where the Good Shepherd leads His flock into green pastures
so that they cannot hunger, and beside still waters so that they cannot thirst, and in
cool deep glens so that the sun cannot smite by day nor the moon by night. And if faithful
we know that we shall finally dwell in the "house of the Lord forever" in its
truest and highest sense, for heaven itself where God dwells will be our eternal home.
But it is our privilege while here to sit together with Christ in heavenly .places;
dwelling in the secret place of the Most High; risen with Christ. Full of Joy and
gratitude every child of God may say confidently "Surely goodness and mercy shall
follow me all the days of my life, and I shall dwell in the house of the Lord
forever."
Discourse by BROTHER O. MAGNUSON
MY TEXT is talon from Re 3:20"behold I stand at the door and knock. If any man
hear My voice and open the door, I will come in to him and will sup with him and he with
Me."
This text is used in connection with the Laodicean message, which is one of great
interest and importance.
The Lord had said (I give the Diaglott rendering) "By the angel of the Church of
the Laodiceans write, I know thy works," etc.. That this angel was a man, we have
abundant proof, for when John fell at his feet to worship him, the angel said, "See
thou do it not, for I am thy fellow servant and of thy brethren, the prophets, and of them
that keep the sayings of this book. Worship God." That the seventh angel is one
person and not a class, can be readily seen in light of the fact that one class of
Christians does not bow down before another class. There is, therefore, no question as to
the identification of this angel or messenger. Re 10 reveals an angel with an open
book-opened in the last stage of the Church. So we read: "In the days of the voice of
the seventh angel, when he shall begin to sound, the mystery of God should be
finished." And this, mark you, refers to a message to be delivered after the seventh
angel is gone. Why do we say so? Let us give the matter a brief consideration. We find
that John the Baptist was a voice. They asked him if he claimed to be Elijah or that
prophet or Christ. He replied, "I am the voice of one crying," etc. The
all-important thing was the message. So John was really the Lords voice at that
time. Likewise, Pastor Russell was the Lords voice at the closing .period of the
Gospel Age.
And what did the Pastor do? This is very significant. As John (one of the greatest of
the Prophets) introduced Jesus in the flesh, even so the seventh angel introduced Him in
the spirit at His Second Advent; and for many years this faithful voice kept calling
attention to the Lords presence. And who are those who carry on the work after the
Pastors demise? They are the voice of the seventh angel, just as the seventh angel
was the voice of the Lord, and as John the Baptist was the same. So now we see the full
meaning of the. expression, "In the days of the voice of the seventh angel,"
etc. As we are this voice, as already stated, we are of course giving .out the same
message; and the truth fox us lies along the lines indicated by the angel. It is not
worshiping a man to see the exact place which he occupies in the Plan of God.
After the death of Jesus and the Apostles, grievous wolves entered my not sparing the
flock. This also took place after the demise of the seventh angel. How faithfully he
wrought for the sheep, laying down his life to give them an understanding of the true
Gospel and in widely proclaiming the good news of the Kingdom. Then the Lord took him
and the poor sheep were scattered abroad. What ß treacherous and wily foe we, have
to deal with. He deceived us through the very Society that we had learned to trust. His
method is to draw the attention to one place while he works in another. So, while he
pointed to the somewhat amazing thought that the Lord came to his temple in 1918, and to a
big and wonderful line of service, he , was surreptitiously removing the good food from
the table and replacing it with fallacies, perversions, and unreliable deductions. Then
our eyes became opened, we looked out upon the desolations that had been wrought, and
stepped out of a system of bondage into the full liberty and joy of Christ. We found peace
and untrammeled activity in the service of the Churchs one and only Head.
Jesus was faithful in service right to the end of His life. When the Pharisees said to
Him, "Get thee out and depart hence, for Herod will kill Thee," He replied:
"Go, tell that fox, Behold I cast out devils and I do cures today and tomorrow, and
the third day I shall be perfected." Here is a wonderful example for us. When Jesus
had only till the third day, while He realized the importance of meditation and prayer,
the great ministry of the truth came uppermost in His mind. Right to the last He put
others before Himself. Nor did He forget the comfort of His disciples; for, in the midst
of busy days, when they had no time even to eat (Mr 6:31), He said to them, "Let us
go out into a desert place and rest a while." They were wearied with service and
needed the rest. Likewise we have for a brief space come to this Convention to rest and
refresh ourselves and thus prepare for further witnessing work.
Satan is such a wily. foe that even in our meditations he can get after us. He did so
in the case of the Master when in the wilderness. To match him requires great balance and
a willing service. We must be loyal to the highest principles . and stand forth as
witnesses for His Kingdom. Im sure we want to do these things, to be lights in this
dark world. Then, some time, before long, the toils and cares of the road shall fade away
before the breaking light of Gods mighty and eternal day; and we shall see the King
in all His beauty, and serve Him without sorrow, without tears, and without pain, for ever
and for ever.
Discourse by BROTHER W. C. CHRISTIAN
NO MAN hath seen God at any time," that is by natural sight, yet in the light of
His Divine Word, we are enabled to decipher His attributes. Paul said that words cannot
express the glory of the risen Lord Jesus, how much less are we competent to comprehend
the magnitude and glory of the Heavenly Father. The Psalmist David (Ps 89:14) eulogizes
Him thus: "Justice and Judgment are the foundation of Thy throne: mercy and truth
shall go before Thy face." A foundation is defined as the groundwork; the principle
or origin of anything. Or in its application here, Justice is the groundwork or origin of
the Fathers relationship to humanity. It is coexistent and also co-ordinate with the
other attributes; not one can act independently nor at the expense of the others. So from
our viewpoint, when Justice is called into prominent action, it is always supported by the
other three attributes, and vice versa. Equilibrium must be maintained throughout. So let
us look upon Justice as the balancer of every motive; thereby its function is the
enforcement of the Divine will in letter and in spirit. Justice knows no compromise,
therefore it is written, "I change not:" (Mal 3:6.) The principles, right and
wrong, good and evil, have always existed; right only being active in the beginning,
because Justice would not permit evil to operate.
The question is often asked, "When was Justice satisfied?" We have answered
it, always-At no time was it ever unsatisfied. The principle of being in balance, re
quires immediate action to keep the equilibrium. Through Mercy, a way of release, or
placing back in balance, was provided, but 1,00 per cent justice was always maintained-for
the Church through the merit; and finally down through the Millennial reign, that same
standard will be maintained until the consummation of all things, when all will be in
co-ordination with the Divine attributes. Gods great gift of the Logos was not a
motive of Justice; it made no such requirement. But Justice held Love in abeyance for 4000
years to prove to mankind that although he promised Justice to obey and keep the Law, yet
he was unable in himself to accomplish its compliance, and he must experience the baneful
effects of its non-compliance, that all must and will die. Although Justice did not
provide the Ransom, yet Justice exercised its immediate function, to establish equality,
and thus resulted Gods gift of immortality to Jesus. So in the case of the Church,
Justice provides a reward for the sacrificial death.
As Jesus built upon the foundation of Justice, so the Church is admonished: "What
does the Lord require of. thee, but to do justly, to love mercy, and walk humbly with thy
God?" (Mic 6:8.) The Golden Rule is what we shall do to others. After that is done,
it is beyond the demands of Justice, and another attribute comes into -play. Let us always
bear in mind that we must exercise justice before we can begin to have that degree of love
that is essential to perfect the Christian character. Right thinking, right doing, right
speaking must be our attitude not only towards the brethren but also towards the world.
Only as we see the importance of thus being fully cognizant of our position, and as we
imbibe the spirit of Justice will we attain unto that character-likeness of our Lord. Let
us determine to meet the requirements of Gods attribute Justice that we may also
reflect the image of the Heavenly Father.
"Great and marvelous are Thy works, Lord God Almighty; just and true are Thy
ways."
Discourse by BROTHER GUSTAV NYBECK
WE have been asked to speak on the subject of "Power" in so far as it relates
to God and His dealings with the children of men. During the fifteen minute period
allotted we can touch only the high spots, but we will nevertheless attempt to set before
you some of the mighty grandeur of our God as exhibited in nature and His Word.
The well known syndicate writer, Mr. Arthur Brisbane, in an editorial appearing in the
"Minneapolis Tribune" under date of October 11, 1931, quotes Psalm 19:1, and
comments in part as follows:
"Space is the statue of God, says Joubert. And space is infinite.
Light traveling for one hundred million years at the rate of 186,000 miles per second
penetrates only deeper into a universe that has no ending, no boundaries, no limits, and,
as that space, the statue of God, is limitless so the grandeur and greatness
of God, the Power ruling throughout space, is limitless. In these days of uncertainty,
with mental, physical and commercial depression weighing upon them, men have need of
faith, which to their minds and their souls is like the compass of .a ship.
"By night or by day, only one, blinded by his own egotism, mental conceit and
ignorance, can question the existence of a God.
"But words are feeble at best, and when they seek to praise or describe Divine
power they amount to nothing.
"No man has been able to express in words the power of Niagara, the grandeur of
the Pacific, the beauty and majesty of great mountains.
"How much less can any hope to describe the grandeur, power, and beauty of Divine
wisdom?
"It is well said by Kabir: If I make the seven oceans ink, if I make the
trees my pen, if I make the earth my paper, the glory of God cannot be
written."
While we could go on and on, describing the mighty power and glory of God as portrayed
in the material Universe, we now wish to turn to the Scriptures and note what they have to
say with reference to the effect of Gods power upon the hearts and lives of the
human family. This power of God is exercised through His Son, Jesus Christ-the
Logos-through whom all things were made (Joh 1:3), and who, after His resurrection, said:
"Unto Me is given all power in heaven and on earth:" The medium through which
the power of His grace is exercised toward us is the Gospel, and of the Gospel we read in
Ro 1:16. ". . . it is the power of God unto salvation to every one that
believeth:" In other words, when a poor, down and out sinner, hears the good news of
Gods redeeming grace through Jesus Christ, and believes the message to the extent
that he embraces it and gives himself wholly to the Lord, he is lifted out of the mire and
put upon the solid rock. His life becomes entirely transformed, and thus the Gospel of
Jesus Christ becomes unto him the power of God unto salvation.
In Eph 1:19 Paul speaks of the "exceeding greatness of His power to us-ward who
believe." I am sure that the truth of these words are confirmed in our individual
experiences. Often, when we were discouraged and did not know which way to turn, the power
of God, working in our behalf, found a way out of the difficulty: but note that the
working of this power in our behalf is coupled with the word "believe." Belief,
translated into faith, is the key that opens the door to the heart so that the sunshine of
Gods love, as exercised through Christ, may shine into it with transforming power.
Again we read Ps 68:35, "The God of Israel is He that giveth strength and power unto
His people. Blessed be God." Were it not for the fact that we have this inexhaustible
source of Divine power, our cause would be lost and we should go down in defeat before the
forces of wickedness described by the Apostle Paul in Eph 6:12. But, thank God, "He
that is for us is greater than all they that be against us:" Not only did the power
of Divine grace save us in the first instance, but continues working in our behalf during
our entire earthly pilgrimage-even to the end of our journey. Thus we read in Høb. 7:25:
"Wherefore, He is able also to save them to the uttermost that come unto God by Him,
seeing He liveth to make intercession for them." Thank God for this .complete,
everlasting salvation which He bath wrought for us through the power of the Gospel of our
Lord Jesus Christ!
Discourse by BROTHER
JULIAN T. GRAY
IT SHOULD not be difficult for a Christian to speak of the Divine attribute, Love; for,
as this quality largely comprehends and embraces the other three attributes as they .exist
in God, so also it has been truly said that Love is the sum of the Christian graces as
they exist in the children of God.
The great objective in all Christian endeavor, as was last evening pointed out by our
brother, is the attainment of the Divine likeness in ourselves; and since we are. informed
in Scripture that God is Love, we may assume that the ultimate purpose of all forms of
Christian effort and activity while here in the flesh, is the development in the saints,
of this godly quality.
In 1Jo 4:8 where we read: "He that loveth not knoweth not God; for God is
love," the word in the original tongue is Agape, a Greek word which is not adequately
represented by any one word in English. But it carries the ideas of unselfish love,
generosity, charity, kindly concern, a desire for and will to bring about the
highest degree of happiness in others, irrespective of the interests of self.
We read in Joh 3:16, "For God so loved the world, that He gave His only begotten
Son, that whosoever believeth in Him should not perish, but have everlasting life."
We could never have known or appreciated Gods great love, had He not sent His Son
into the world to be our Redeemer, and to be the expression of that love to us. This
agrees with the thought in Heb 1:3 (Diaglott) :"Who, being an effulgence of His
glory, and an exact impress of His substance, and making manifest all things by the word
of His power, having made a purification for sins, sat down at the right hand of the
majesty in high places:"
What may we understand .by Christs being the effulgence (shining forth) of His
glory and the exact impress of His substance? As already stated, Jehovah has elected to
give expression to the glorious attributes of His character through the Son, our Head. In
ages previous to the First Advent, through His works of creation in which the Son was the
active instrument He did this to a limited extent; but it was principally His power and
wisdom that were thus displayed. His justice was made manifest to a, limited extent in the
pronouncement of sentence on Adam. But the outworking of the Divine plan for the
redemption and recovery of man from the fall, is necessary to the full expression of these
attributes, and especially that of Love.
In order that Christ might continue as the Divine Logos in this great work, a finishing
touch was necessary in Him by which He must receive the "exact impress" (Greek,
charakter) of His substance or essence, which is love. And this work, we know, was
-actually accomplished in Him during the period of His earthly ministry when "it
became Him [Jehovah] for Whom are all things and by Whom are all things, in bringing many
sons to glory, to make the captain of their salvation perfect through
sufferings:-Heb 2:10.
What are the Divine requirements? Are they educational? Do they imply membership in any
earthly organization, sect or denomination? What is the token of the Divine acceptance? We
remember that the token given to the house of Aaron was that his rod miraculously budded
and blossomed and brought forth almonds. (Nu 17:8.) So, brethren, the class of individuals
whom God will receive as members of the royal priesthood will be the fruit-bearing class.
Whatever else they may or may not do they must symbolically bud and blossom and bear
fruit, anal the fruit of the spirit is Love.
Discourse by BROTHER W. N. WOODWORTH
ALTHOUGH THE world is coming to realize more and more its need of a leader possessed of
extraordinary wisdom and executive ability if the tangled problems of men and nations are
to be successfully straightened out and prosperity and happiness restored, it is becoming
increasingly evident that it is unable to produce such a leader-a superman-in whom
all-would have confidence and whose dictates would be gladly obeyed.
While God has not interfered with the selfish course of the human race as it has rushed
madly down the broad road that leads to destruction, He has, nevertheless, made
preparation for its blessing by means of the establishment of His Kingdom in the hands of
Christ. Time and again -God caused His Prophets to write concerning His purpose to
emancipate the world from the slavish rule of Satan and selfishness. Isaiah was one of
those prophets; and he, taking his stand at the time of the birth of Jesus, wrote
concerning earths future King:
"For unto us a child is born, unto us a son is given, and the government shall be
upon His shoulder; and His name shall be called Wonderful, Counselor, The Mighty God, The
Everlasting Father, The Prince of Peace. Of the increase of His government and peace there
shall be no end, upon the throne of David, and upon his Kingdom, to order it, and to
establish it with judgment and with justice, from henceforth even for ever. The zeal of
the Lord of Hosts will perform this."-.Isa 9:6, 7.
Present world distress is demonstrating the fact that the efforts of imperfect and
selfish men to bring about lasting peace and happiness are futile. In view of this, it is
comforting to know that Divine power is to be exercised on behalf of man in order to do
for him that which he cannot do for himself. In the passage already quoted, the Prophet
Isaiah, speaking of earths new King, says that "the government shall be upon
His shoulder." Thank God for that assurance! Ever since the days of Eden, men have
undertaken to shoulder the responsibility of governing their fellowmen, with the final and
terrible results such as we see demonstrated in the world at the present time. Thinking
men and women are weary of waiting for their leaders and governors to do something, while
no doubt many of these latter are themselves discouraged in their efforts to stem the tide
of human selfishness and to do for the people the things which many of them would
doubtless like to see done.
The statements that "the government shall be upon His shoulder," and that
"His name shall be called Wonderful," come, then, as a note of assurance to all.
Jesus will be a Super-Statesman; yes, a King-a Judge-a Governor who so loved His subjects
that He was willing to die for them in order that they might enjoy everlastingly the
blessings of His Kingdom. And this same "Wonderful" Emancipator is now endued
with the Divine power necessary in order to insure the accomplishment of the will of God
ín and through Him.
This .Super-Governor is also given the title of "Counselor," in Isaiahs
prophecy. Surely the world needs counsel-Divine counsel! All human wisdom has failed, and
the "vision of all has become of none effect." But Divine wisdom, operating
through the Christ, will easily solve earths problems; and it will not be necessary
to wait for world courts, leagues of nations, or parliaments to meet and approve His
decisions.
Yes! He will be the "Mighty God"; not Jehovah God, óf course, but the One in
whom the people will recognize the operation of superhuman power, and the One of whom they
will say, "Lo, this is our God; we have waited for Him; He will come and save
us:-Isa 25:8 9.
Another title given by the Prophet to earths new King is that of "The
Everlasting Father." How wonderfully significant is that! The term "Father"
means Life giver. An everlasting Father, therefore, is one who gives everlasting life.
This will be the blessing of blessings that will come to the world when Christ is King. At
His First Advent Jesus laid down His life as a ransom for the people, in order that the
penalty of death, which was pronounced against them in Eden, might be set aside and the
way prepared for all to return to life. During the time of the Kingdom, the benefits of
the ransom will be made available to the world; and those who obey the laws of that
Kingdom will, by Divine power, return to perfection and everlasting life. That will be
another manifestation of super-government, in that all loyal subjects of the King will
never die, because He will be "The Everlasting Father."
"The Prince -of Peace"! What depth of meaning attaches to this title! How the
poor sin-sick world has longed for peace! The only true basis for lasting peace is, first
of all, to be at peace with the Creator and in full harmony with His law. The entire world
has been alienated from God through wicked works and controlled by selfishness; hence
peace has been impossible. But "The Prince of Peace" will change all that. His
ransom sacrifice makes possible a return to Divine favor; and as the great Counselor and
Instructor of the people lie will teach them the ways of love.
How comforting and heart-cheering is the statement that "of the increase of His
government and peace there shall be no end"! Surely this is good news! It means that
ultimately, in every nation and in every home there will be super-government, because of
the fact that all will be taught to recognize and obey the law of God.
Discourse by BROTHER J. G. KUEHN
THE BIBLE teaches that everything that was made in heaven and on earth was made by
Jesus. The things on the earth, the flowers, the shrubbery, the trees, vegetation, animal
life, man, the atmosphere, the firmament, the sun, the moon, the stars were all made by
Jesus. And not .only the things on earth, the visible things, but also the things in
heaven, the invisible things, were all made by Him. This Jesus, so highly honored and so
greatly exalted, left His heavenly home, became a man, and was obedient unto death, even
the death on the cross. Therefore God bath highly exalted Him and hath given Him a name
above every name, that at the name of Jesus every knee in heaven, on earth, and under the
earth should bow.
But more than this, it hath pleased the Father, not only to bring Jesus to glory but,
with Jesus, to bring many sons unto glory. Gods arrangement for the Church makes it
possible for us to become joint-sacrificers with Jesus and joint-heirs with Him. As it is
written: "If we suffer with Him, we shall also reign with Him."
"Know ye not that so many of us as were baptized into Jesus Christ were baptized
into His death?" It was by the baptism with the Holy Spirit that we were all baptized
into one body. We were baptized into Christ by being baptized into His death. The death of
Jesus was a voluntary death, a death for the benefit. of others. To be baptized into this
death, then, means that we share with Jesus in the same death, are made partakers of His
death.
By Gods grace a way has been opened in which we are permitted to walk in the
footsteps of Jesus, permitted to fill up the sufferings of Christ which are left behind
for His Bodys sake, which is the Church. In this narrow way we present our bodies a
living sacrifice, holy and acceptable. In this narrow way we die daily, are baptized for
the dead. Not that our dying daily would or could save any one. No, not that; it is
Gods gracious arrangement for us to be baptized into Jesus Christ. For as we have
been planted (united) together in the likeness of His death, we shall be also in the
likeness of His resurrection.
Johns baptism was something entirely different. It was a baptism unto repentance for
the remission of sins. It was for the Jew and not for any Gentile. Its purpose was to
bring the Jew back into harmony with tile Law Covenant, to be ready to be transferred from
Moses into Christ. They were all baptized into Moses, in the sea and in the cloud, and
needed to be transferred from the House of Servants to the House of Sons.
The baptism of the Holy Spirit came upon the Church at Pentecost and has continued with
us unto this day. And so it is written, "By one spirit are we all baptized into one
body, whether we be Jews or Gentiles, whether we be bond or free," for the body is
not one member, .but many. We are partaking of the selfsame anointing, we are drinking of
the selfsame spirit.
In the type the anointing of the Aaronic priesthood pictures the anointing .of the
royal priesthood most beautifully. We will remember the account of the consecration of the
Aaronic priesthood. The anointing oil was poured out upon the head of Aaron and ran
down upon his beard and down to the very hem of his garment. And so in the antitype. The
Holy Spirit comes upon Jesus at Jordan, without measure. And this anointing flows on to
every member of His Body from Pentecost down to our clay and to the last member of the
Christ Body.
Thus the baptism with the Holy Spirit, foretold by John the Baptist, is being fulfilled
upon the Church. The baptism with fire, foretold by Him, came upon the Jewish nation A.D.
70-71. This baptism with fire, a time of trouble such as was not since there were men upon
the earth, is about to come upon Christendom, and upon all the world. But, mindful of the
Masters words, "When ye shall see these things begin to come to pass, then look
up and lift up your heads, for your redemption draweth nigh," we fear no evil,
although we .sympathize with the poor groaning creation, we are glad that this time of
trouble is merely the forerunner of the great and wonderful blessing which is to come to
all creatures. We are looking up therefore, and are glad, expecting our deliverance before
the trouble reaches its full fury.
And now we come to water baptism. Water baptism is not the door into the Church. .It is
not a baptism unto repentance for the remission of sins. It is not a baptism of the
Spirit, not a baptism of fire. Water baptism is the symbol of our baptism into death, as
stated in our text: "Know ye not that so many of us as were baptized into Jesus
Christ were baptized into His death?" Water baptism is a picture of our being planted
together in the likeness of His death, and our being raised again in the likeness of His
resurrection. Water baptism is a demonstration, a public witness, of our full consecration
to God, a consecration even unto death.
If at any time doubt intrudes, causing you to fear the outcome of your, engagement with
God, then call to mind your full assurance of faith at the time you gave the public
witness of your full consecration to God by water baptism. Call to mind the questions you
made answer to just before you entered the water, and how firmly you answered the
questions-with a wholehearted. "Yes."
Ask yourself the same questions when doubt or fear come to you: Was, I ever drawn to
Christ, to recognize Him As my Redeemer, through Whose righteousness alone T could have
access to the Father and be acceptable to Him? Did I ever fully consecrate my life, my
time, my talents, my influence, my all to God? If you can answer both questions with
Yes, and find that this is still your positron, then all is-well with you. Do not be
afraid, for He who has promised strength for every time of need will never fail you: We
are made partakers of Christ if we hold fast the beginning of our confidence steadfast
unto the end.
"Be thou faithful unto death, and I will give thee the crown of life."
Discourse by BROTHER C. P. BRIDGES
IN THIS closing talk, .I want to bring to your mind some things that are especially
dear to me. The things that lie, nearest to our heart are the things that we love to talk
about; and so in my talk this evening.
I want to bring to your mind the two phases of a Christians life-that is,
the way the world looks at us and the way that Gad looks at us. The Apostle says, "we
are judged according to men) in the flesh." And hew unkindly they do judge, us! It
isnt always those whom we call "outsiders" -but often those who call
themselves Gods people who misjudge us. They judge us unkindly because they judge
from the exterior aspect. But says the Apostle, "we live according to God in the
spirit." Some of us feel that we are misunderstood; and why shouldnt we be?
Jesus was misunderstood all through His life; even by those who were nearest. to Him. -The
Word says, "that of the people there was none .with Him," and that included. His
disciples. They did not understand Him because His inner life- was hidden. And so they do
not understand us because they are seeing us only as men, just as they look at all humans.
I want to call to your mind the words of Paul addressed to the. Colossians, third.-
chapter, , the first three verses; and, as I quote these, words I want you to think of
Paul as writing them to you, a personal message just for you. Notice the force of these
-words. "If ye be risen with Christ; seek. those things which., are above, where
Christ sitteth at the right hand of God. -Set your affection do things above, not on
things on the earth. For ye are dead, and your life is hid with Christ in God." It is
this third verse that I want to emphasize. I prefer the Diaglott translation. It reads,
"You have died, and your life has been hidden with the Anointed by God." God
does the hiding. You are hidden with Christ, and that is enough, isnt it? He is
there.
Paul speaks of, us as being raised with Christ. That means that. our humanity is dead,
and that we are now living, as new-creatures. Our life is dedicated, to they service
of God to be used wholly for Him. Friends, if, only we could realize this in our Christian
experience. If we. could realize that we are not living for ourselves, but for Christ,
what a life ours would be! You are a Christian to the extent-and only to the extent that
Christ lives in you.
Now, friends, we have given ourselves to God, a living sacrifice-a sacrifice that lasts
throughout our life. It is not just saying, "Here God I give myself to Thee,"
but daily, living that sacrifice. Like the burnt offering that was kept burning all
through the day, so our sacrifice continues throughout our, life. In giving up our human
will, we gave up everything. Henceforth :this will shah not determine our course in life,
nor influence us in anything we may do. We are going to seek first of all the will of God.
If-this is carried out in: our life it is as though we were really dead as humans.. Jesus
said, "I come to do Thy will, 0 God." He never for a moment considered His own
wishes from the moment that He offered Himself at Jordan. As far as His human mind was
concerned it was dead. This is the lesson that our text brings to us. "Ye are
dead."
I heard a story that deeply affected me. It illustrates our joy in submitting to
Christs will concerning us. It is called the "Parable of the Bamboo Tree."
I want to give it briefly.
In the country where bamboo trees-grow a man took ß young tree and planted it. He
watched over it carefully, giving it every attention. In the process of time it grew into
a very beautiful tree, and the Master was very proud of it. He carved his name on
it; arid though it hurt the tree, it was much pleased to have the Masters name on
itself. The other trees rioted its beauty and accused it of being proud. The tree
answered, "I know that I am beautiful; but all the beauty I have I owe to my Master
who gave me such care.
One day the Master came to the tree; and there was such a loving look in his eyes that
the tree wondered.
Presently he spoke: "I Have use for you my dear tree." The tree
replied, "You have use for Me? What can, I do for you, Master? You have always been
so good And kind to me,that I shall -be pleased to have you use rile in any
way." The Master said, "I, want you to carry water, to thirsty souls:" (In
this country the bamboo trees are used as pipes to carry water from the lakes to the more
barren places.) The Master continued, "In order that I may use you I shall have to
cut you down." This brought pain to the beautiful tree, but it answered, "Dear
Master do whatever you wish so, that you can .use me." He took a sharp axe and began
to cut the tree. With every blow a sharp pain went through the tree, but it thought, the
Master is doing this so that he can use me.
Finally the tree was felled, and the Master began to cut off all the beautiful boughs
that adorned it. Just as God sometimes takes out of our lives some of the things we took
such joy in. This operation caused the tree further pain; but it found joy in the thought
that it was but preparation for the Masters use.
When. this work was done the Master took, the tree away, from all its pleasant
surroundings to a barren spot, and there further pained the tree by taking away its very,
heart, The poor tree felt that everything had been .taken from, it; but there came to it
such a joy that all these things were because the Master loved it and wanted to use it to
bless others. Finally, it was joined to other trees, and the clear cool water began to
flow through it. And as it refreshed others, itself was refreshed. God grant that we may
be like that tree.
I wish that we might be able to go into the subject as it is pictured in Le 8.
There we see our humanity as dead in the animals that were killed; and we see ourselves as
new creatures in the priests who for seven days were separated from their brethren while
the rites of consecration were being carried out. -Here is illustrated -our, text,
"You have died" shown in the slain animals; "and your life is
hidden" shown by the priests abiding in the tabernacle of the congregation-during
these days:
In closing let me say again, take these words of our text as a personal message, and
let our lives witness to the fact that we are "hidden with Christ."
1932 Index |