Welcome Address
Fort Collins
Convention--1971
Br. Rodney Hugelman
I want to take this
opportunity, on behalf of the Colorado Bible Students to welcome all of you to
their second annual meeting and convention here at Fort Collins, Colorado. All of our Ecclesia is here today and I
bring you their love also. We are here
for many reasons and I thought it might be important for us to consider some of
them.
Have you ever thought very
much as to who you are and why you are here today? We have to realize that our beliefs are very, very unusual. They are so unusual that we are members of
the world's only public secret society.
We can tell our story as we will, but when it comes to the spiritual
phase of God's Kingdom we find only deaf ears, and yet there is no other way
that they can join us. Now and again
one does respond, and since it occurs as rarely as it does it is certainly a
great blessing and a great encouragement to us all. No tin ears will do. They
have to be golden ones and our Heavenly Father is handing them out. Truly, as the scriptures have reminded us: "But the natural man receiveth not the
things of the Spirit of God; for they are foolishness unto him; neither can he
know them, be-cause they are spiritually discerned.” 1 Cor. 2:14.
Not "maybe,” but,
“neither can he know them, because they are spiritually discerned.” We should be especially thankful, therefore
to have hearing ears and to have been taught of God. Think of that, taught of God.
Yes, we are Bible Students--Students, of God's Word, and we require a
"Thus saith the Lord" for all that we have come to call truth--and
rightly so, for as followers of the Master, our elder brother, we walk a narrow
and dangerous way. (Have you ever
thought of that? Image the Son of God, and we can call Him our elder
brother!) A way so narrow and dangerous
that there are few who pass that way successfully, and one upon which our very
lives depend. So it is not a thing to
be taken lightly. Our job, our
responsibility, has become our joy and is a very serious matter for us
all. The truthfulness of our walk is
thus doubly important, very important, for we have found that way by
harmonizing all the scriptures together into one grand melodious theme.
Rev. 14:1 : "And I looked., and, lo, a Lamb stood on the mount Sion,
(the Kingdom) with him an hundred
forty and four thousand, having his father’s name written in their
foreheads.” V.2 “And I heard a voice from heaven, as the
voice of many waters, and as the voice of a great thunder: (controversies) and I heard the voice of
harpers harping with their harps." We all have to be harping with our
harps if we are to be of that class.
What are those harps? Isn't it
plain--the refrain of truth. No harp
will be of any value unless it is totally strung. A missing string and it won't be harmonious. Each must be carefully taut, well tuned, and
even if completely well-tuned, it will profit us naught unless played. We must practice and practice if we would
play that melodious theme. So when
others tell us, "You just keep harping on those things!"-- remember,
it's the truth--we're expected to keep harping on it aren't we?
Rev. 14:3,4 : ''And they sung as it
were a new song (A song of Moses and the Lamb as we shall read shortly--this is
the song of restitution) before the throne, and before the four beasts, and the
elders: and no man could learn that
song (think about what that means!) but the hundred and forty and four
thousand, which were redeemed from the earth.
These are they which were not defiled with women; for they are virgins.
These are they which follow the Lamb whithersoever he goeth. (We don't go our way and ask the Lord to
endorse it. No, we follow the Lord
whithersoever He goeth.) These were
redeemed from among men, being the firstfruits unto God and to the
Lamb." Firstfruits? Well, we will have to look into that. You know it talks about this song that they
learned, and we notice we have other mention of it.
Rev. 15:2, “And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over
the beast, and over his image, and over his mark, and over the number of his
name, stand on the sea of glass, having the harps of God." Not a restless troubled sea pounding against
the buttresses of society--no, to them, it is a frozen sea of glass. They are
not in it, they are above it, standing over it looking down, and what do
they see? They see all the trouble,
too--the trouble of our day, and fire, but it is frozen down inside that
glass. They are the ones who are going
to gain that victory, and what are they doing standing on the sea of glass
having the harps of God? The
harps--truth--is how they got there.
They sing the song of Moses, the Servant of God, and we understand that
to be once again the song of restitution for all mankind. It's a song of Moses, the servant of God,
because it is seen first in shadow, shadowy pictures of better things to
come. The song of the Lamb--yes, Jesus fully
explained it in greater and fuller detail saying: "And they sing the song of Moses the servant of God, and the
song of the Lamb, saying, Great and Marvelous are thy works, Lord God Almighty;
just and true are thy ways, thou King of saints."
Now we notice that the
reference was to the song of Moses and the Lamb--this new "song of
restitution." We notice, also, the
firstfruits unto and of course that suggests that if there are firstfruits
there must be after-fruits. As a
result, we see the two resurrections, the earthly and heavenly phase of the
Kingdom. We want to turn now to Acts
3:19-21. After all, no Bible Student
convention would ever be complete without reference to this special scripture,
which keynoted Bible Students from the very beginning. It pertains to these scriptures in
Revelation for it says: "Repent ye
therefore, and be converted, (turned about that is, and we know that here the
Apostle Peter is speaking to his Jewish brethren asking them to repent. That would have put them back into good
favor with the law and then to be converted, turned around to become Christians. Why?- that your sins may be blotted out.
Isn't that interesting? Do we realize that our sins are not now
blotted out but only covered, covered with the bright robe of Christ's
righteousness? But there will come a time
when even that won't be necessary. If
it be possible for us, and we trust that it is and we make our calling and
election sure, we will be one of those firstfruits in the first
resurrection. Therefore, that robe will
no longer be necessary. Then that robe,
which covers the flesh, will have been set aside and we will receive a new
body. We could only then truly say, that
our sins were blotted out totally. How
will that come about? Acts 3:19: ". . when the times of refreshing shall
come from the presence of the Lord; (out from the face of Jehovah. How is He going to do it?) V. 20, And he shall send Jesus
Christ, which before was preached unto you: V. 21, Whom the heaven must
receive until the times of restitution of all things, (how important?) which
God hath spoken by the mouth of all his holy prophets since the world
began."
Little wonder then that in
the Revelation account they were singing that new song. That was their keynote song, wasn't it--the
song of restitution? Now when would
that be? Well, we understand it to be
1874 A.D. with the Lord's return. The
first thing restored being the truth to his people. The second, the resurrection of the sleeping saints in 1878 A.D. Yes, it was then that sins would have been
blotted out for the first time. Now
some have suggested that "No, this applies to natural Israel so we
wouldn't want to use this parallel referring to the resurrection of the
sleeping saints." Thereby, they
reject this understanding which we have.
Nevertheless, even if it is natural Israel, which was cast off from
favor for 1845 years, when that disfavor ended their favor would again be
returned--and so their national sins were blotted out, too, weren't they? When?
The time, 1878 A. D. No way out
of it is there? There is no way in which the Divine Plan--as received
from That Servant--may be faulted.
How important is it for us
to recognize that restitution must be coincident with the Lord’s return? Suppose for a moment it's still future. Then His return is future, is it not? Wouldn't you say the Lord's return is
important?! If He has not returned, and
since He is Lord of the Harvest, could the harvest have begun? Couldn't be could it? Wouldn't be time for the harvest yet. Therefore, do you realize that we would have
no authority to “come out of her my people, "--and this assembly
today would be unauthorized and we would have to go back and join the
churches of Christendom! I would say
that is very, very important indeed. We
find that Acts 3:19-21 does refer to these things, and we see the vital importance
of these matters to us.
As Bible Students, have we
not found the scriptures harmonious and reasonable? Those who were privileged to have been raised in one of the
institutions of Christendom and to have come out I am sure are doubly appreciative
of what they have received. Harmonious
and reasonable as nothing else has ever been!
We have come to understand the scriptures as no other people on earth
ever before. Isn't that amazing?! Do we appreciate that? Prophecy has become crystal clear to
us. Crystal clear! Clear as glass so
that the troubles of the world are perceived and understood and like the fire
frozen in that glass, we are privileged to stand above the transparent scene. Have you stopped to think of what that means
to us? We have put forth our hand and
touched the mind of God, and He has revealed His very thoughts to us, even so
much as to call us sons, sons through His Son, Jesus Christ. Think of that! Do we realize what that means?
The Creator of the universe has privileged us to reveal His innermost
secrets and to call us Sons!
Let us go on and see how
clearly we do comprehend the Scriptures.
Let us examine ourselves. Yes,
ourselves, through Matthew and you remember the incident. This is our Lord's great prophecy: Matt. 24:3, "And as he sat upon
the mount of Olives, the disciples came unto him privately, saying, Tell us,
when shall these things be? and what shall be the sign of thy coming, (or
indication of thy presence) and of the end of the world? (i.e., the end of the age,
the end of the old social system.) V.4
-- And Jesus answered and said unto them, take heed that no man deceive you.
(Very important) V. 5--For many
shall come in my name, saving, I am Christ; (that is, the anointed, the head;
they would claim to be the authorized head) and shall deceive many. V. 6--And ye shall hear of wars and
rumors of wars: see that ye be not
troubled; for all these things must come to pass, but the end is not yet. V. 7--For nation shall rise against
nation, and kingdom against kingdom; and there shall be famines, and
pestilences, and earthquakes in divers places.
(Sounds terrible doesn't it, but he says,) V. 8--All these are
the beginning of sorrows." Only the beginning. "Then” he continues, that is in the time just referred to,
in that past period when these things would rise up, nation against nation. V. 9--"Then (at that time) shall
they deliver you up to be afflicted, and shall kill you; and ye shall be hated
of all nations for my name's sake. (And
we recall the bitter persecution of the Church in those early years.) V. 10 -- And then shall many be
offended, and shall betray one another, (at that time) V. 11--And many
false prophets (teachers) shall rise, and deceive many. V. 12--And because iniquity shall
abound, the love of many shall wax cold.
V. 13--But he that shall endure unto the end, the same shall be
saved. V. 14 -- And this gospel
of the kingdom shall be preached in all the world for a witness unto all
nations; and then shall the end come."
(We understand that this would be about the year 1861 A.D. when the
Bible Societies had published the Bible in virtually every tongue.) V. l5--"When ye therefore shall
see the abomination of desolation, (we know that to be the doctrine of
trans-substantiation and other doctrines of self-atonement) spoken of by Daniel
the prophet, stand in the holy place, (claim to be in the place of the church) (whoso readeth, let him understand:)"
and consider this.
Dan 12:11--"And from
the time that the daily sacrifice shall be taken away, and the abomination that
maketh desolate set up, (this would be 539 A.D. as we understand it) there
shall be a thousand two hundred and ninety days." A day for a year, the 1290 days, which would
bring us to 1829 A.D. and the beginning of the Millerite movement. It was under this movement that the
chronology and the truth began to be restored so that the sanctuary class was
finally available in 1846 A.D., fully cleansed.
What does it lead to? After that--Dan. 12:12, "Blessed is he
that waiteth, and cometh to the thousand three hundred and five and thirty
days." Now that would be 1874 A.D.
So we see that this abomination that maketh desolate shall be set up and
then it would be recognized as such and following it recognition there would be
a waiting period until the end of the 1,335 days. We turn back to Matt. 24 and see how that fits in. Our Lord is telling us: (V. 15 and 16) "When ye therefore shall
see the abomination, spoken of by Daniel (when you recognize it, discern that
it is standing in the holy place). . Then (1874 A. D. and on) let them which be
in Judea (that is, Christendom) flee into the mountains: (kingdom)" The
kingdom would be here and the harvest would begin--"Come out of her my
people." At that time the Lord
says He will no longer be able to deal with her because she is lukewarm; she's
spewed out, so you must come out of her my people that you be not partakers of
her plagues. So those in Christendom
must flee, and where do they flee but into the kingdom? What does that tell you? If the kingdom is future, then there is no
harvest now for they cannot come out of Christendom and into something that
does not yet exist.
Matt. 24:17, "Let him
which is on the housetop (those of higher faith, those a little above the
normal in Christendom) not come down to take anything out of his house:” No, he must not come down and try to take
anything with him out of Christendom.
There isn't anything worth having.
Societies' commendations for adherence to dark age traditions will be of
little comfort in this new age. Matt.
24:18, "Neither let him which is in the field return back to take his
clothes." We understand the field
is the world, do we not? He shouldn't
go into the nominal systems for anything.
No, they've been cast down and to seek their "help" would
incur their fate. V. 19--oh,
that is a hard one isn't it?--"And woe unto them that are with child,
(that is, those who are with spiritual children in the nominal system) and to
them that give suck (that is, hand out ‘milk’ ) in those days!" That would be very serious for them,
wouldn't it?
V. 20 – “But pray ye that your
flight be not in the winter, (the winter of Babylon's trouble) neither on the
sabbath day:” Why? Because the further we go into that day, the
more difficult it will be to leave. No, they must come out, and quickly. V. 21—“For then shall be great
tribulation, (not just the tribulation spoken of earlier but now tribulation)
such as was not since the beginning of the world to this time, no, nor ever
shall be." V. 22--"And
except those days should be shortened, there should no flesh be saved; but for
the elect's sake those days shall be shortened." V. 23--"Then if any man shall say unto you, Lo here
is Christ, or there; believe it not. "
V. 24 --For there shall arise false Christs, and false prophets
(teachers) and shall shew great signs and wonders; insomuch that, if it were
possible, they shall deceive the very elect." That is the test, isn't it?
If we are not deceived then we shall be of that elect class. We must not construe from this that because we
have decided that we are the elect, that, therefore, we will not
be deceived. No, the test will
be, Who shall stand?!
V. 25--"Behold, I have told
you before.” V. 26—“Wherefore if
they shall say unto you, Behold, he is in the desert; go not forth; behold, he
is in the secret chambers; believe it not." V. 27--"For as the lightning cometh out of the east,
(that is the Greek word which means the sun, for as the sun cometh out of the
east) and shineth even unto the west; so shall the coming (presence) of the Son
of man be." It would steal upon
them before they knew what had happened.
V. 28--"For wheresoever the carcass is (that is, the strong
meat) there will the eagles (the farseeing ones) be gathered together. That is why we are here today, isn't it?
And now an important
scriptural understanding. The Lord,
even as so often happens in the scriptures, stops, goes back, takes another
time position and tells the story anew.
For notice, up to this point we have been carried all the way through
the Lord's presence and the harvest and unto its completion. Now we go back and read: V. 29--"Immediately after the
tribulation of those days (of course, we understand 'those days’ to be the 1260
years of Daniel's 1260 days) shall the sun be darkened, and the moon shall not
give her light, (yes, the truth will not give forth its light during that
period--period of the French Revolution from 1799 A.D. and onward, the moon
shall not give forth her light, and the 'law' will be ill understood) and the
stars (ecclesiastical stars) shall fall from heaven, and the powers of the
heavens shall be shaken." So
utterly shaken that by 1870 A.D. the last vestige of papal temporal power had
been taken away. All the papal states
were taken by Victor Emmanuel in that year you may remember. Notice that this is just before the 1335
days of Daniel. That tells us what time
period we were talking about and so the next verse makes a great deal of sense
to us, doesn't it? V. 30—“And
then shall appear the sign of the Son of man in heaven: (his return in the
spiritual heaven) and then shall all the tribes of the earth mourn, and they
shall see the Son of man coming in the clouds of heaven (the trouble) with
power and great glory." They see
the power and they see the trouble, don't they? While they at present don't see who is responsible--in time they
will.
V. 31--"And he shall send
his angels (or messengers) with a great trumpet, (the Jubilee trumpet!) and
they shall gather together his elect from the four winds, from one end of
heaven to the other." Come out of
her my people--the harvest--gather them out--the harvest begins! About this same time, what happens? V. 32--"Now learn a parable of
the fig tree; (we understand that to be Jewish nation). When his branch is yet tender, and putteth
forth leaves, (leaves of profession, national profession for the first time in
centuries) ye know that summer is nigh:"
1878 A.D. --what shall we say
today when the flag of Zion flies over Jerusalem this very hour? Not just leaves of profession anymore, are
they?
V. 33--"So likewise ye,
when ye shall see all these things (see them – imagine, we are seeing them)
know that it is near, even at the door."
V. 34--"Verily I say unto you, This generation shall not
pass, till all these things be fulfilled!”
V. 35--"Heaven and earth shall pass away, (yes, the
ecclesiastical heavens and old social order shall pass away) but my words shall
not pass away." V. 36--"But
of that day and hour knoweth no man, no, not the angels of heaven, but my
Father only." Does that mean we
can't know? It is already here and
accomplished isn't it! So there is no
problem there. Further, our Lord will
shortly complete this task and he was raised from the dead to sit at the right
hand of power and glory next to His Father.
You can be sure that one of the things told him was that "day and
hour.”
V. 37--"But as the days of
Noe were, so shall also the coming (or presence) of the Son of man
be." We know the point here is
that they were ignorant. They were not
aware of what was happening and so the flood overtook them. V. 38--"For as in the days that
were before the flood they were eating and drinking, marrying and giving in
marriage, until the day that Noe entered into the ark." V. 39—“And knew not until the flood
came, and took them all away; so shall also the coming (presence) of the Son of
man be." V. 40--"Then
shall two be in the field; (that is, in the world) the one shall be taken, and
the other left." (showing that the Lord has no preference in the
matter.) V41--"Two grinding at the
mill; (the seminaries grinding out food for the institutions) the one shall be
taken, and the other left." V.
42--"Watch therefore; for ye know not what hour your Lord doth
come." V. 43--"But know this,
that if the good-man (or householder--Satan) of the house had known in what
watch the thief (that is, our Lord) would come, he would not have suffered his
house to be broken up (into)." V.
44--"Therefore be ye also ready; for in such an hour as ye think not the
Son of man cometh."
Isn't that a remarkable
summary of the entire Divine Plan from start to finish--from the days of the
Apostles to the present? It's right up
to date, and isn't it marvelous to be able to harmonize these scriptures with
history, to see these scriptural expectations come to fruition--actually see it
happen. What encouragement it lends to
us as His Spirit beareth witness with our spirit that we are the Sons of God. What would you give for such
understanding? You know--you've given
your very life! It is the only way you
can get it. Can you give more? Yes, you can. You can spend that given-up
life faithfully!
Scriptural harmony--beauty
indeed and an end to all controversy, at least to our satisfaction. But now a question burns to be
answered. This foregoing exposition was
very impressive wasn't it? Did I gain
this understanding and harmony of the scriptures through m~ wisdom? Certainly not. From whence then and in such remarkable clarity Seemingly to our
time alone. We're not more consecrated
or no more intelligent than those who preceded us, and the scriptures have been
complete for centuries. Looks like we
had better go back and continue the Matt. 24 account.
V. 45--"Who then is a
faithful and wise servant, whom his lord hath made ruler over his household, to
give them meat in due season?" V.
46--"Blessed is that servant, whom his lord when he cometh shall find so
doing." V. 47--"Verily
I say unto you, That he shall make him ruler over all his goods." We understand that to be the seventh
messenger, our dear Pastor, the seventh and last messenger. Note carefully that it says that he would
make him ruler over all his goods.
Now you may notice that in
the case of Israel in the wilderness, the heavenly manna was not to be gathered
on the seventh day. No, you see, it had
already been gathered and that well pictures our day, the seventh one thousand
year-day. There will be no new light,
only a brighter and yet brighter vision of that one completed plan. The table was set in 1874 A.D.--all the
meat, the Lord’s goods, was already on that table, and of course that reminds
us of the parallel Luke account. Luke
12:37, "Blessed are those servants, whom the lord when he cometh shall
find watching: verily I say unto you,
that he shall gird himself, and make them to sit down to meat, and will come
forth and serve them.” From his table. He set the table, He is
serving it, but because he returns as an invisible divine being he cannot serve
us personally and appear in our midst with fiery fingers writing on the
wall. No, he must serve us through a
human agent, and he selects a wise and faithful servant as we read, V. 42—“And
the Lord said, Who then is that faithful and wise steward, whom his lord shall
make ruler over his household, to give them their portion of meat in due
season?” V. 43--"Blessed is
that servant, whom his lord when he cometh shall find so doing." If you have a red letter version, this is in
red so it must be the Lord’s very words
V. 44 – “Of a truth I say unto you, that he will make him ruler
over all that he hath."
We see then that it is meat
from our Lord's table that we are concerned with; and rejecting his servant
will deny us access to that table.
He-member, too, that these are scriptural references that we have just
read and they bear the full weight of scriptures. These are references as to how we shall be taught following the
Lord's return. They are, also, a “thus
saith the Lord" aren't, they? Yes,
the volumes of Scripture Studies present to our minds God’s plan. Nor do we receive it as such just because
Bro. Russell said it. No, we check, we
compare, and we harmonize it with the scriptures. Thereby, we make it ours, it becomes ours and then we discover why
Bro. Russell said it--because it was true!
You know, the Pastor's own suggestion was that those who would set aside
the Scripture Studies would--not might, but would--be out of the Truth inside
of two years. Isn't that strong! I needn't remind you of the many examples.
You can think of them yourself which personally corroborates that fact. What's more, I don’t know of one person
who lost the truth by continuing in the Scripture Studies; Not one! We must be ever careful not to take our feet
out from under the Lord's table.
You know, the Divine Plan is
like a beautiful flower; it's complete.
It's complete in every detail and pruning its petals can only decrease
its beauty. It can even make it unrecognizable. Don't prune the volumes! Our own characters will prove quite
challenge enough if we have any pruning in mind. Prov. 14:12, "There is a way which seemeth right unto
a man, but the end thereof are the ways of death."
Times have changed. We have been told that often, even as an
excuse for setting aside the words of That Servant; yet it is certainly true
that times have changed. However, we've
learned not to fear the collapse of our understanding because of that change;
but rather to expect time to vindicate our every hope and expectation. 1914 not withstanding, if we are wise enough
to examine the forewords to the Scripture Studies, and thereby complete That
Servant's work, and so complete our understanding as well. Yes, things have changed. They've changed enormously. But you've heard enough from me for a
time. Let us hear from some others.
How about Israel for
example? Now you may have heard that
the United Israel Bulletin recently printed excerpts from the 1910 Hippodrome
address by Bro. Russell which was given to the noted Jewish leaders of his day. The Editor, David Horowitz, after printing
Bro. Russell's address had this to say--this would be the March issue: "Their Founder, (Charles Taze Russell)
however, saw Biblical prophecy in a realistic light." Image that--Bro.
Russell was a realist!--as history has proven. If it wasn't real, would you bet your very life on it? That is what you are doing, so it better be
real to you!
"'Thirty years ago
(1880) 'he told the Hippodrome audience, “I attempted to tell Israel the 'good
tidings' that God's set time to remember Zion had come. But that seemingly was too early. . . About
twenty years ago (1890) Providence raised up a great leader, Dr. Herzl, whose
name is now a household word with your race.
While your people were unready for any message that I could give them,'
he continued, ‘they were ready for what God sent them through Herzl--a message
of hope, a message of national aspiration which quickened the pulse of your
people into new hope respecting the future of the Jews."
"Before an enthralled
audience." Imagine, Mr. Horowitz
is saying the audience was enthralled!
"Pastor Russell went on to say that ‘Dr. Herzl's
endeavor was to have all loyal sons of Israel rise from the dust and aspire to
be a nation amongst nations and to provide a home for the persecuted of their
race in Russia and Eastern Europe. Dr.
Herzl,' he stressed, 'struck the popular chord in the hearts of the people,' He
then predicted that 'Zionism is about to take on fresh vigor; that its most
prosperous days are yet to come. . "
But, 'according to my understanding of the Hebrew prophets, the time of
'Jacob's trouble' is not yet ended.
Further pogroms of Russia may be expected, and further atrocities
elsewhere. . The noted Bible
Scholar." Imagine, he says Pastor
Russell is a noted Bible Scholar! How
many of our ministerial friends would say that!
"'It is sad indeed to
be obliged to admit that these tribulations will probably come to you from
professed Christians. How ashamed I
feel of those who thus dishonor the Name and teachings of my Master, I cannot find
words to express. . . They are deluded!
having set the keynote for the Watchtower in an enthusiastic speech
delivered to Jews, little did Pastor Russell then realize that his successors
in the next generation and to this date would violate his teachings and thus
dishonor his name and be among those 'deluded!"
Now you can imagine how the
brethren responded to that article. To
see these things printed again after all these years, some 60 years. Printed again and yet not by us, more is the
shame, but printed by the Jews themselves.
Now in a succeeding issue, the July issue, Mr. David Horowitz goes on to
say this: "Scores of letters from
outstanding bible scholars and leaders of student groups from many sections of
the country were received at the Bulletin offices- and letters still flow
in--all paying high tribute to this publication and the World-Union Press for
having brought into the focus of world attention that outstanding beloved and
righteous soul Charles Taze Russell and his prophecies respecting the people of
Israel."
Did I read that right? How long has it been since you've seen in
print by an one these words--". . into the focus of world attention that
outstanding beloved and righteous soul (could we have said it any better?)
Charles Taze Russell and his prophecies respecting the people of Israel."
He wrote a letter, also, to
Bro. Larry Davis which I'll read as follows:
"I am most grateful for your kind letter of 7 June, 1971, . . in
which you referred so graciously to our article on the late great prophetic
soul of Pastor Russell. The reactions
to this article have been national and we plan to follow-up on this in the next
Bulletin to be issued in July! (The part
about which I just read.) "I was
glad you noted the schedule of your next convention to be held at Ft.
Collins." Which was announced in
this very paper. This convention
appeared in the July issue of this paper.
I know it will be conducted to the glory of Yah in the true spirit of
Pastor Russell." ". . We are
living through vital times and the miracle of Israel should serve as a sign for
all mankind. But nations are blind and
see not that the Hand of YAH, YEHOVAH is completing what the Eternal One set
down for his blueprint -- and Ezekiel 38-39 as linked to Zechariah 14 will all
soon be upon us and then Ezekiel 40 till the conclusion. Yehovah hath sworn that He will fulfill His
word and we see it all today. Pastor
Russell saw it years ago and he stands vindicated today. I was glad to remind the world of this
fact. My best greetings to all the
brethren at the convention and now you and your colleagues can truly say--Those
who sow in tears shall reap with Joy; for Yehovah knows those who truly trust
in Him and His Elect stand ready to do His will. . . Faithfully, David Horowitz.”
Oh, the sadness of it! There are brethren who do not see
that Brother Russell stands vindicated today by history and are even ashamed of
his name. In another letter Mr.
Horowitz writes: "The news about
Pastor Russell's works thrilled me and I will do everything in my power to
resurrect his spirit and his works."
(Imagine that!) "I am most
happy to know that there are many, like yourself, who have remained faithful to
him and continue to espouse his great cause for truth."
Imagine a Jewish brother
having to say to us, "who have remained faithful to him (while others seem
unable to do so) and continue to espouse his great cause for truth." Can you see it! The Earthly phase of the Kingdom--growing, growing. It's growing toward us, isn't it? Almost to where we can reach out, touch and
link our hands in mutual anticipation.
There are other remarkable changes which are taking place. You realize, for example, that among the
young adults of this world you are more favored, more likely to be heard
and received than those from the approved quarters of Christendom! Times are changing!
Now it's only fitting that
we hear next from the Lord's great army.
The world, of course, hears from him in the headlines of the newspapers.
They communicate more often through their music. I would like to read you some of the words from one of their
presentations, from a Mr. Dillon, listen carefully to what they are saying:
1. "Come gather 'round, people, wherever you roam,
and admit that the waters
around you have grown.
And accept it that soon
you'll be drenched to the bone—
if your time to you is worth
savin'
Then you better start
swimmin' or you'll sink like a stone,
for the times they are
a-changin’!
2. Come writers and critics who prophecy with your pens
and keen your eyes wide, the
chance won't come again.
And don't speak too soon,
for the wheel is still in spin
and there is no tell'n who
that it is name'n
For the loser, now, will be
later to win,
for the times they are
a-changin'
3. Come senators and congressmen please heed the call,
don't stand in the doorway,
don't block up the hall,
For he that gets hurt will
be he who has stalled
there's a battle outside and
its rag'in,
It will soon shake your
windows and rattle your walls,
for the times they are a-changin’
4. Come mothers and fathers, throughout the land,
and don't criticize what you
can't understand.
Your sons and your daughters
are beyond your command
Your old road is rapidly
agin' Please get out of the new
one if you can't lend your
hand. For the times they are a-changin’!
5. The line it is drawn.
The curse is cast.
The slow one now, will later
be fast!
And, as the present now will
later be past—
the order is rapidly fading!
And the first one now, will
later be last,
for the times they are
a-changin'!
May I suggest a careful
rereading of Volume Four of Studies in the Scriptures, and as you go through
and read it, remember that 60 years ago (60 years of what Bro. Russell looked
to as future) is our past. The marshalling
of an invincible army has long been under way sweeping aside the old world for
the new. A new world of peace and
happiness. A world they long for and
yet still cannot see. We do not know
how much longer the Lord will privilege us with these opportunities of
convention and fellowship. Let us not
waste a moment! Build each other up
during these few days together--so few--boldly discuss the doctrines with one
another. Open the mind and heart to the
enlargement of both in the image of His Son.
I would like to close with
the words of 2 Peter 3:10, "But the day of the Lord will come as a
thief; in the which the heavens shall pass away with a great noise, and the
elements shall melt with fervent heat, the earth also and the works that are
therein shall be burned up." V.
11, "Seeing then that all
these things shall be dissolved, what manner of persons ought ye to be in all
holy conversations and godliness "
V 12, “Looking for and
hasting unto the coming of the day of God.”
You may have noticed that
this is the same chapter where Peter reminds us "that one Day is with the
Lord as a thousand years and a thousand years as one day." He tells us it is called the Day of the
Lord, the Day of God, the Day of Jehovah, the Day of the perdition of ungodly
men --all are the same day--what about this Day of God?
2 Peter 3:12-14, ". . day of God, wherein the heavens (the ecclesiastical
heavens) being on fire shall be dissolved, and the elements shall melt with
fervent heat? Nevertheless we, according
to his promise, look for a new heavens and a new earth, wherein dwelleth
righteousness. .Wherefore, beloved, seeing that ye look for such things, be
diligent that ye may be found of him in peace, without spot, and
blameless."
May the Lord bless you all
in the coming days.